The Village in the Mountains; Conversion of Peter Bayssière; and History of a BibleWilder, Sampson Vryling Stoddard
Religion
The Village in the Mountains; Conversion of Peter Bayssière; and History of a Bible
Wilder, Sampson Vryling Stoddard
Bible -- Publication and distribution
"Madam," interrupted M. ----, "my friend is only performing his duty:
we ought to do to another as we would that another should do to us;
and in this wretched world we are bound to assist each other. You are
kind enough to direct us travellers in the right road, and surely
the least we can do is to rescue your child from danger. The Holy
Scriptures teach us these duties, and the Gospel presents us the
example of our Lord Jesus Christ, who, when we were in ignorance and
danger, came to our world to seek and to save that which was lost."
"Ah! sir," replied the good woman, "you are very condescending, and
what you say is very true; but your language surprises me: it is
so many years since in this village we have heard such truths, and
especially from the lips of a stranger."
"Madam," resumed M. ----, "we are all strangers here, and sojourners
bound to eternity; there is but one road, one guide, one Saviour, who
can conduct us safely; if we feel this, young or old, rich or poor,
we are all one in Christ; and however scattered on earth, shall all
arrive at the heavenly city, to which he is gone to prepare mansions
for us."
"These doctrines, sir," exclaimed the female, "support the hearts of
many of us, who have scarcely travelled beyond our own neighbourhood;
and it is so rare and so delightful to hear them from others, that, if
it will not be an abuse of your Christian politeness, I would request
you to alight and visit my humble apartment."
"I shall comply most cheerfully with your request," replied M. ----;
"for though time is precious, I shall be thankful to spend a few
minutes in these mountains, among those with whom I hope to dwell for
ever on Mount Sion."
M. ---- mounted to the second story, followed by his companion.
He found the female with whom he had conversed, surrounded by her
daughters and her grand-daughters, all busily employed in five looms,
filled with galloons and ribbons, destined for the capital and the
most distant cities of the world. The good widow was between sixty and
seventy years of age; her appearance was neat and clean; and all the
arrangements of her apartment bespoke industry, frugality, and piety.
"Ah! sir," she exclaimed, as M. ---- entered, "how happy am I to
receive such a visitor!"
"Madam," replied M. ----, "I am not worthy to enter under this roof."
"Why, sir," exclaimed the widow, "you talked to us of Jesus Christ
and--"
"Yes, madam, but I am a poor guilty sinner and hope only for salvation
through the cross. I was yesterday at St.----, where they were
planting a cross with great ceremony; were you there?"
"No, sir; for it is of little use to erect crosses in the streets, if
we do not carry the cross in our hearts, and are not crucified to the
world. But, sir, if you will not he offended, may I ask what you are
called?"
M. ----, giving a general sense to the French phraseology, answered,
"My name, madam, is M----."
Public-domain text, read in full here on John Shaqi.
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