The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year — John Shaqi
The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian YearBaring-Gould, S. (Sabine)
Religion
The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year
Baring-Gould, S. (Sabine)
Anglican Communion -- England -- Sermons; Church of England -- Sermons; Church year sermons; Sermons, English
SUBJECT.--This same Pride urges us to something else, Persistency in
maintaining that on which we have determined, even after we know it is
unwise. It is of this which I am going to speak to-day. This fault is
so closely akin to rash judgment of others, that I may well address you
on the subject upon a Sunday when our Lord warns against the other.
I. Many a man, out of pride, sticks to what he says after he knows
that it is wrong. He will not admit that he is wrong, or he is moved
by a false sense of what is due to himself to hold to his word, or to
his opinion, when his conscience tells him that he is in error. You
must have met with those stubborn persons who are not to be moved by
any argument, not to be convinced by any proof, that they are wrong.
They have made up their minds once for all, and are no longer open to
reverse their decision.
Let us look to Scripture, and see if we have any examples of such. I
find two; and one of these is in a man of whom we might have hoped
better things--King David.
I. When David came to the kingdom, he was very anxious to show
kindness to any son of Jonathan whom he might find; and he heard of
Mephibosheth, who was lame in both his feet, and at once made over to
him all the landed property that had belonged to King Saul, his
grandfather. After seven years, Absalom, David's son, conspired
against his father, and David was obliged to fly from Jerusalem, with a
few friends. As David was escaping, there came to him Ziba, a servant
of Mephibosheth, with a couple of asses saddled, and upon them two
hundred loaves of bread, and a hundred bunches of raisins, and an
hundred of summer fruits, and a skin of wine. Then David asked Ziba
what these were for, and Ziba answered that he had brought them to the
king as a present, thinking he might need them in his flight. And the
king asked after Mephibosheth; then Ziba said, "O! he is at home in
Jerusalem, he said in my hearing, A good time is coming to me. To-day
shall the house of Israel restore me the kingdom of my father." Now
all this was a wicked lie. Mephibosheth had sent the present, and Ziba
had promised to tell David why his master could not come with him,
because he was crippled in both his feet, and could not get about. As
for any idea of recovering the throne of Saul, it had not once entered
his head. Now when David heard the slander of Ziba, he was very angry
with Mephibosheth, and at once he judged him, and condemned him,
without waiting to hear more, and said to Ziba, "Behold, I will give
thee all that belonged to Mephibosheth, if ever I get back to Jerusalem
and recover my power."
Public-domain text, read in full here on John Shaqi.
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