The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian YearBaring-Gould, S. (Sabine)
Religion
The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year
Baring-Gould, S. (Sabine)
Anglican Communion -- England -- Sermons; Church of England -- Sermons; Church year sermons; Sermons, English
O! what a blessed thing is charity! S. Paul said he would rather have
that, than be able to speak with tongues, and to prophesy; he would
rather have that than work miracles. It is a better thing even to have
that than Faith. But, alas! if it be such a good thing, it is also a
very rare one.
II. How very often we cast blame when there is no cause, and are
therefore guilty of serious injustice.
I was one day walking in the street of a little town, when a poor
inoffensive dog passed me. He went quietly along without a thought of
doing anyone an injury, when he happened to pass a knot of boys just
come out of school. At once one of the urchins took up a stone and
threw it at him, the others clapped their hands, and hooted after him,
"Hit him! Knock him over! Mad dog!" Away ran the unhappy cur, and
all the boys yelling after him, throwing dirt, and striking at him with
sticks. What next? Everyone in the street ran to the door, and saw
the brute tearing down the way, with his tail between his legs. Then
out of every door rushed all the house-dogs, the butcher's dog, and the
coach-dog, and even the little lap-dog jumped up, and ran down stairs,
and out of the door, to join in the barking, and away went all the dogs
of the place after the poor wretch. There was a tumult! And the
people in their doors and at their windows shouted, and one said, "Kill
him! he is mad!" and another, "He has bitten a woman!" and another, "He
has stolen some meat!" and another, "He has knocked over a child!"
Now all this arose from one boy throwing a stone at a harmless dog.
And all the things said about the dog were untrue. The proverb was
verified, "Give a dog a bad name, and you may hang him."
Is not this very much like what takes place among men? Someone throws
blame on a poor harmless person for no cause in the world but out of
sheer malevolence, or love of mischief, and at once others join in.
Everyone has something to say, everyone joins in the general abuse. No
lack of blame. No lack of unkind things said. And--all untrue, all
unjust!
I do not mean to say that when a person has done what is wrong we are
not to speak of it at all; but what I do say is, that we should be very
careful indeed not to cast blame till we are quite sure that we are
justified in doing so. "As for this way, we know that it is everywhere
spoken against," was what was said of Christianity. All sorts of bad,
lying things were said of the early Christians, that they killed and
ate children, that they practised horrible idolatries: the stories were
not true, but they were believed, simply because everyone said these
things were done.
III. Now this is the advice I give you:--
_a_. Be sure that blame is just before you cast it.
_b_. Be merciful in attributing blame even when it is deserved.
First:--Be sure that you have real cause to cast blame, be sure that
you are not committing a great injustice, and doing another a grievous
injury which is unmerited.
Public-domain text, read in full here on John Shaqi.
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