The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian YearBaring-Gould, S. (Sabine)
Religion
The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year
Baring-Gould, S. (Sabine)
Anglican Communion -- England -- Sermons; Church of England -- Sermons; Church year sermons; Sermons, English
I. King Philip of Macedon was informed by some of his courtiers that
one of his officers, Nicanor by name, was always speaking evil of him,
that wherever Nicanor was, there he did nothing but grumble against the
king, and disparage and blame him. What was to be done? Should he be
arrested and thrown into prison. "No!" said King Philip, "Before
punishing Nicanor, I must look and see whether I have not given
occasion for this abuse of me." Then the king thought things over, and
it occurred to him for the first time that he had not rewarded Nicanor
for some signal services he had rendered him. By some oversight no
notice had been taken of Nicanor, though he had risked his life for the
king. Then Philip sent for him, and gave him a good appointment, which
brought him in a handsome income, and was one of great honour. Some
while after, Philip said to his courtiers, "How does Nicanor speak of
me now?" They answered that he was never weary of praising the king.
Then Philip said, "Do you not see? it lies in ourselves whether we are
well or evil spoken of."
It is seldom indeed that you will escape blame, that evil of some sort
will not be spoken about you. When that is the case, remember what
Philip said, "I must look and see whether I have not given occasion."
Always go to your own heart, always examine your own life, and see
whether, after all, there be not something there which is wrong or
unwise, and which may be altered, so as to cut off occasion from evil
speakers. As the proverb says, "There is no smoke without a fire," and
it is not often that blame is cast without there being some cause for
it. It may be attributed unjustly, but it is sometimes just, though
excessive. Everything casts a shadow, and if you see a shadow you may
be sure there is some body to cast it, though the shape and size of the
shadow may be wholly unlike and out of proportion to the object which
throws it. A tree casts a shadow, a house casts a shadow, a needle
casts a shadow, even a hair--where the shadow is, there is some
substance to fling it; where great blame is cast, there is some
occasion for it. You may have stood on a rock, and seen your shadow
thrown all down a valley and up the side of an opposite hill, an
enormous figure, and a ridiculous caricature of yourself. So the blame
cast on you is often excessive and altogether unreasonable and
monstrous. Nevertheless it would never be cast at all unless there
were some little fault to cast it. Stick up a pin on a table when the
sun is low, and it will throw a shadow from one end of the table to the
other, four feet long, and the pin is only an inch in height. So is it
with faults: little faults throw long shadows, cause great talk, but
there would be no talk at all if the little faults were not there.
Public-domain text, read in full here on John Shaqi.
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