The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian YearBaring-Gould, S. (Sabine)
Religion
The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year
Baring-Gould, S. (Sabine)
Anglican Communion -- England -- Sermons; Church of England -- Sermons; Church year sermons; Sermons, English
I. _Selfishness_. Each man seeks his own interest, not the general
interest. Let his own selfish interests be touched, and all concord is
at an end. Look at two little dogs playing together, they put their paws
on each other's shoulders, and dance round each other, and roll each
other over, and are full of affectionate play. Throw them a bone, and it
is a true bone of contention at once. All their affection is dead, and
they are fighting each other for the bone. It is the same with men, they
are perfectly friendly with each other so long as no little bone comes in
the way--some little money matter--and then there is no end to the
snarling and snapping and growling. How often it is that the dearest
friends fall out about money! This has been so often noticed that it has
become a common saying, "Have no money dealings with your friend." Even
near relations become bitter, and are estranged, over some provision in a
will. All this arises from self-seeking. Each cares for himself, and
not for others.
Now look at the Holy Trinity. The Three Persons share in equal Power,
Majesty, and Eternity. The Father commits all power unto the Son, the
Son gives all honour to the Father, the Son gives over to the Holy Ghost
the government of His Church. The Father shares with the Son and the
Holy Ghost the Divine nature, wisdom, and glory. All three are equally
eternal, equally almighty, equally perfect.
II. _Pride_. Each man seeks to place himself before another. 'I am as
good as another, or I am above so-and-so,' is a common thought. No man
is content with what he is, he desires to thrust himself ahead of
another. The whole of society is like a cabbage-stalk covered with
caterpillars, and none is satisfied till it has crawled to the top. The
caterpillar at the bottom bites the one above him, gets over his back,
and then exults, 'There is a caterpillar nearer the bottom of the
cabbage-stalk than I,' and so all the way up the stalk, those below
scrambling over those above, and they at the top--at the proud elevation
and unique honour of being at the head of a cabbage-stalk--tumble off,
and are buried in the soil.
Was there any such pride of place in the angel host? Yes--once. The
Devil wanted to be at the top, and he fell. The other angels are content
where they are, and they remain angels. If they began pushing ahead of
each other, cherubim wanting to be above seraphim, and angels envious of
archangels, what a falling there would be from heaven! Falling stars
indeed! All turning into devils. Look at the Blessed Trinity. God the
Son says, "My Father is greater than I." He places Himself in the lowest
rank. He calls Himself "The Son of Man"; there is no boasting, "I am the
Son of God."
III. _Obstinacy_. That is the third source of discord. Each man
follows his own will, his dogged, headlong will, regardless of the wishes
and advice of others.
Public-domain text, read in full here on John Shaqi.
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