"Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready; come unto the marriage." INTRODUCTION.--The Kingdom of Heaven has two meanings in this parable. It means in the first place the Catholic Church. Into that the apostles and pastors of Christ invite men to enter, and many refuse. In the second place it means the Church Triumphant,--eternal blessedness, and into that the pastors of Christ's Church invite you continually, Sunday after Sunday, and many refuse. SUBJECT.--Our subject to-day shall be the Heavenly Banquet, and the invitation to it. I. When God created the world, He did so with a "Let be." He said, "Let there be light"--and light was. "Let there be a firmament in the midst of the waters," and it was so, at once. He said, "Let the waters be gathered together into one place, and let the dry land appear," and, immediately, it was so. And it was the same throughout the work of the Seven Days. He spake the word and the world was made, and all the host of heaven by the breath of His mouth. But when man's salvation was wrought it was otherwise. There was nothing instantaneous about that. Long ages passed before the time came for the Son of God to be born. The preparation was lengthy, there was delay. And when He came, there was no "Let there be," and it was done, but there were thirty-three years spent on earth, and there were the laborious ministry, the sufferings, and the death. That was not all. Still more was done. The Son of God ascended into Heaven after having spent forty days on earth after His resurrection, founding and framing His Church. Then He sent the Holy Ghost down on the Church He had made. Still all is not done. The Church has to battle with the world, to endure persecution, the blood of martyrs has to flow, and three hundred years to pass, before she emerges out of her hidden suffering life into light before the world. That is not all. Still the work goes on. The Sacraments are ministered, the word of God is preached. Invitation to the Banquet of Heaven is given. Salvation is not yet come; the work goes on, and goes on slowly. Look at yourselves, and see how slow the process is. You are baptized, and thereby made a member of Christ. Is all done? By no means, the work is only begun. You grow older, and your temptations grow stronger. Then comes Confirmation, the Holy Spirit is given to strengthen, the seal is put on the Baptismal Contract. Is all done? By no means, it is only progressing. The Holy Communion is given you. You partake of the sacred Body and Blood of Christ. Surely now all is complete, and salvation secured. No--by no means, not yet. All through life the work goes on. It is not done at death. It will not be done till the Judgment Day. Why is this? Because man has Free Will, and can oppose and hinder the work of God. He can even bring it to naught.