The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian YearBaring-Gould, S. (Sabine)
Religion
The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year
Baring-Gould, S. (Sabine)
Anglican Communion -- England -- Sermons; Church of England -- Sermons; Church year sermons; Sermons, English
When God made the world it was done at His word, for there was no
opposition, no independent free will had to be taken account of; but in
the salvation of man it is otherwise, man has to be considered, he has
a will which can turn all the good intentions of God from him, and make
them of no avail. God cannot save man without his free consent. God's
grace cannot sanctify him without his co-operation with it. God can
invite and attract, He cannot force. In the parable, the king sends
out to entreat his subjects to come, and when they refuse he punishes
them, but he does not send his soldiers to drive them into his
banqueting hall.
II. All that God can do is to invite; but He invites most pressingly,
and holds out every inducement that He possibly could.
God desires all men to be saved, He willeth not the death of a sinner.
"Christ," says S. Paul, "died for all,"--to reconcile all men to God.
He hung on the cross for all, to save all that will come to Him and be
saved--He died "for us men, and our salvation."
The Amalekites attacked the city of Ziklag, and took it, and burned it
with fire, and departed, carrying away with them the two wives of
David, Ahinoam the Jezreelitess, and Abigail, who had been the wife of
Nabal the Carmelite. When David knew this, he fell into great
distress, and he gathered an army and went to the place, and there he
wept "till he had no more power to weep." And he pursued after the
Amalekites with four hundred men, and he fell on them, and the battle
raged four and twenty hours. "He smote them from twilight even unto
the evening of the next day," and he recovered out of their hands his
two wives. Now suppose that one of them, say Abigail, fell into low
spirits, thinking that David did not love her, and would not bring her
into his palace, and show her favour, one would say to her, What is the
meaning of this? Your sad spirits and gloomy doubts are proof of an
unthankful spirit. Look at David. See a clear evidence that you are
wrong. Look! he is covered with dust from the battle, he is so
exhausted that he can scarce breathe. For you he fought, for you he
exposed himself to great risk, for you he conquered. He has redeemed
you out of the power of the enemy. See! he extends to you his hand,
red with his blood shed for you. He holds out his hand to invite you
to follow him, that he may bring you home in safety. Away with these
wicked doubts and this black mistrust!
Public-domain text, read in full here on John Shaqi.
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