The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian YearBaring-Gould, S. (Sabine)
Religion
The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year
Baring-Gould, S. (Sabine)
Anglican Communion -- England -- Sermons; Church of England -- Sermons; Church year sermons; Sermons, English
Then again he must not "use the Word of God deceitfully," twisting it
to enforce what is not God's truth, but his own fancy. We read that at
the trial of Christ there were found two false witnesses who declared
that Christ had said, "Destroy this temple, and in three days will I
build it up." Now when we look at S. John's Gospel we find that He did
say this. How, then, were they false witnesses? They were false
witnesses because they gave His words a meaning He never intended them
to have. He spoke of the temple of His body; they made His words apply
to the temple of Jerusalem.
Moses desired that his preaching might be as the dew. "My doctrine
shall drop as the rain, my speech shall distil as the dew, as the small
rain upon the tender herb, and as the showers upon the grass" (Deut.
xxxii. 2.) Very pleasant it would be to speak so that one's words came
down like the dew, or even as the small rain on the tender grass. You
would like that, and so would I. You would hold up your heads like the
flowers, and drink the dewy doctrine in. But stay! "As the showers
upon the grass" as well, says Moses. It will not do for the preacher
to speak only gently; his words must come pattering about your heads
like a driving April shower, when you will shrink from the rain and
hide to get out of the way. The preacher must pour out on you a good
strong shower of hard words.
But that is not all. He must use the Word of the Lord as a sword.
"The Word of God is quick and powerful, and sharper than a two-edged
sword, piercing even to the dividing asunder of soul and of spirit, and
is a discerner of the thoughts and intents of the heart." How will the
hearers like that? The preacher must not ask that, he must use the
Word as it is given him, whether his hearers like it or whether they do
not.
There was at one time at Coimbra two famous preachers, and all the town
ran to hear them; but some thought A. was the best preacher, and some
thought that B. was the best. It was discussed among the professors of
the University, and then it was found that they were divided--some
liked A., and others preferred B.; then an old professor spoke, "I will
tell you what I think. I have heard them both, and have formed my
opinion. When I have listened to a sermon by A., I come away highly
pleased with the preacher; when I come away from a sermon by B., I am
heartily disgusted with myself." Then you see which was the true
preacher. A. sought his own glory and to show his talent, B. only
considered the souls of those he was speaking to.
And now I have said what a preacher ought to speak, and also how he
ought to act. I do not think it is so easy a matter, if he be a
faithful preacher.
II. Now then I turn to you, the hearers. Be ye not hearers of the
Word, but doers. The word preached you will not profit unless you take
hold of it.
Public-domain text, read in full here on John Shaqi.
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