The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian YearBaring-Gould, S. (Sabine)
Religion
The Village Pulpit, Volume II. Trinity to Advent: A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year
Baring-Gould, S. (Sabine)
Anglican Communion -- England -- Sermons; Church of England -- Sermons; Church year sermons; Sermons, English
One day Agilmund, King of the Lombards, was riding past a river. At
that time it was customary for heathen mothers to drown those of their
children whom they did not care to rear. He saw floating down the
rapid stream a number of little crying babes in baskets in which they
had been cast in. The king's heart was touched, and he went to the
edge of the river where there was a pool and an eddy, and he knelt down
and held out his spear to the children; then one of them extended his
little hands and clasped hold of the spear, and clung to it, and the
king very gently and carefully drew the spear to him with the little
fellow holding tight to it. But all the other babes merely cried and
sank into the water. Then he carried home the child in his arms,
adopted him as his son, and made him his heir to the kingdom.
Now all the preacher can do for you, swimming down the great river of
time, threatened with death, is to hold out the Word to you. He cannot
save you. He cannot do more for you than that. You must lay hold and
cling tight to the Word.
But why do I say the preacher? It is Jesus Christ Himself who really
extends the Word to you, and He will save you if you hold fast to it,
and bring you through the waters, and land you in His country, and
exalt you to His kingdom.
LX.
_THE IMAGE OF SELF._
23rd Sunday after Trinity.
S. Matthew xxii., 20.
"Whose is this image?"
INTRODUCTION.--Some people are very fond of contemplating their own
excellencies, of admiring their good qualities, or their success in
life; they will talk to you of what they have done, how they made this
lucky hit, how they outwitted so-and-so, how they escaped such a danger
by their foresight. But they are not fond of considering their
imperfections, of lamenting their faults, of confessing their failures,
their lost opportunities, their neglected duties, their grave
transgressions. No, no! they do not see them, they see only their own
good qualities and none of their blemishes, they extol their successes,
and hold their tongues over their failures.
SUBJECT.--But it would be well for us to contemplate ourselves as we
really are, and see ourselves in the light in which we are seen by God,
for the Apostle says: "If we would judge ourselves, we shall not be
judged," that is, if we would only see ourselves with all our defects,
and repent our faults here, and judge ourselves and go and amend, then
we should escape the judgment hereafter.
I. King David says, in the 51st Psalm, "I acknowledge my faults, and
my sin is ever before me." Now, think of this! If any man had
occasion to boast it was King David. He had been a poor sheep-boy
attending the flocks of his father, a farmer at Bethlehem, and he was
taken from the sheepfolds and exalted to be king. What an exaltation
for him from a humble origin to the highest place! He might well look
back on that with exultation; but no, a shadow steps between and clouds
the view, "My sin is ever before me."
Public-domain text, read in full here on John Shaqi.
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