Clergy -- Fiction; France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
Nevertheless, the old law still exists; its roots have struck so deep
that you will find it still living, as we find perennials in polar
regions. Remote places are still to be found in the provinces where what
are now called prejudices exist, where the family suffers in the crime
of a child or a father.
This sentiment made the place uninhabitable any longer to the
Tascherons. Their deep religious feeling took them to church that
morning; for how could they let the mass be offered to God asking Him to
inspire their son with repentance that alone could restore to him life
eternal, and not share in it? Besides, they wished to bid farewell to
the village altar. But their minds were made up and their plans already
carried out. When the rector who followed them from church reached the
principal house he found their bags and bundles ready for the journey.
The purchaser of the property was there with the money. The notary had
drawn up the papers. In the yard behind the house was a carriole ready
harnessed to carry away the older couple with the money, and the mother
of Jean-Francois. The remainder of the family were to go on foot by
night.
At the moment when the young abbe entered the low room in which the
family were assembled the rector of Montegnac had exhausted all the
resources of his eloquence. The old pair, now insensible to the violence
of grief, were crouching in a corner on their bags and looking round
on their old hereditary home, its furniture, and the new purchaser, and
then upon each other as if to say:--
“Did we ever think this thing could happen?”
These old people, who had long resigned their authority to their son,
the father of the criminal, were, like kings on their abdication,
reduced to the passive role of subjects and children. Tascheron, the
father, was standing up; he listened to the pastor, and replied to him
in a low voice and by monosyllables. This man, who was about forty-eight
years of age, had the noble face which Titian has given to so many of
his Apostles,--a countenance full of faith, of grave and reflective
integrity, a stern profile, a nose cut in a straight and projecting
line, blue eyes, a noble brow, regular features, black, crisp, wiry
hair, planted on his head with that symmetry which gives a charm to
these brown faces, bronzed by toil in the open air. It was easy to see
that the rector’s appeals were powerless against that inflexible will.
Public-domain text, read in full here on John Shaqi.
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