The Virtue and Use of Coffee With Regard to the Plague and Other Infectious DistempersBradley, Richard
History
The Virtue and Use of Coffee With Regard to the Plague and Other Infectious Distempers
Bradley, Richard
Coffee -- Therapeutic use -- Early works to 1800
AND that I may observe some sort of Method in the Prosecution of my
Discourse, I shall, in the first place, give my Reader the Names and
Descriptions of it, from the several Authors who have mentioned it; and
then I shall offer a more exact Account, from my own Knowledge, of the
_Plant_, _Flower_, and _Fruit_, for the better understanding of the
aforesaid Figure: after which, I shall set down the Time and Manner of
its first Appearance in _England_, with its Virtues and Uses. To which I
shall add some necessary Observations relating to the Original Place of
its Growth, and Manner of Trading for it; and conclude with some Remarks
I have made of its Culture in the _Amsterdam_ Garden.
_JACOB COTOVICUS_, in his Travels to _Jerusalem_, _Anno 1598._ mentions
the _Coffee_ to have been at that time a Drink much in use amongst the
_Turks_; and tells us, that some of the _Arabians_ called it _Cahua_,
and others _Bunnu_ and _Bunchi_, but gives us no Description of the
Plant. He is the first Author that I find to have mentioned this Liquor.
_PROSPER ALPINUS_, a Physician of _Venice_, in his Book of _Egyptian
Plants_, makes mention of the _Tree_, and gives us an imperfect Cut of
it: He tells us, that he first saw it in a Garden belonging to a Captain
of the Janizaries at _Grand Cairo_, brought from _Arabia Felix_, and
planted there as a great Rarity: It is, saith he, like the _Euonymus_ or
_Prickle-Timber_, but with Leaves thicker, harder, and greener. Of the
Fruit (called _Buna_) the _Turks_ and _Arabs_ make a Decoction or Drink,
which they use instead of Wine, and is called _Coava_.
_PALUDAMUS_, after him, mentions it by the Name of _Choava_; and
_Rauwolfius_ calls it _Chaube_; but neither of them do make any Remarks
upon it, that are worthy to be communicated to my Reader; for these
Authors writ near a hundred Years since, when _Coffee_ was little known
to the _Europeans_.
_SANDYS_, in his Travels through the _Turkish_ Empire, met with this
Drink at _Constantinople_: He says, “It was sold in many publick Places
there, which he calls _Coffa-Houses_, where the _Turks_ sit chatting
most of the Day, and sip of a Drink called _Coffa_, in little China
Dishes, as hot as they can suffer it; black as Soot, and tasting not
much unlike it.” He believes it to be that black Broth, which was in use
amongst the _Lacedemonians_.
_PARKINSON_, in his _Theatr. Botanic._ _pag. 1622._ gives us a very
indifferent Figure of it, calling the _Tree_, _Arbor Bon_, and tells us,
the _Fruit_ is somewhat larger than a Hazel-Nut, pointed at the
Extremities, and of a greyish Ash-Colour; that each Berry contains two
white Seeds, which the _Turks_ make Drink of, and is in great Esteem
amongst them.
_JOHN BAUHINE_ calls it _Bon_ vel _Ban Arbor_.
_CASPER BAUHINE_ describes it thus; _Euonymo Similis Ægyptica fructu
Baccis Lauri simili_.
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