The Visions of Dom Francisco de Quevedo VillegasQuevedo, Francisco de
General
The Visions of Dom Francisco de Quevedo Villegas
Quevedo, Francisco de
Satire; Spanish literature -- Translations into English
At this pause came in the chorus with their nose-instruments; and there
was such blowing, snobbing, snivelling, and throwing snot about, that
there was no enduring the house. And all this, you must know, served
them to a double purpose; that is to say, for physic and for complement:
for it passed for the condoling office, and purged their heads of ill
humours all under one. I could not choose but compassionate the poor
widow, a creature forsaken of all the world; and I told my guide as much;
and that a charity (as I thought) would be well bestowed upon her. The
Holy Writ calls them mutes, according to the import of the Hebrew: in
regard that they have nobody to speak for them. And if at any time they
take heart to speak for themselves, they had e’en as good hold their
tongues, for nobody minds them. Is there anything more frequently given
in charge throughout the whole Bible, than to protect the fatherless, and
defend the cause of the widow? as the highest and most necessary point of
Christian charity: in regard that they have neither power, nor right to
defend themselves. Does not Job in the depth of his misery and disgraces
make choice to clear himself toward the widow, upon his expostulations
with the Almighty? [If I have caused the eyes of the widow to fail] (or
consumed the eyes of the widow; after the Hebrew) so that it seems to me,
beside the general duty of charity, we are also bound by the laws of
honour and generosity to assist them: for the poor souls are fain to
plead with their eyes, and beg with their eyes, for want of either hands
or tongues to help themselves. “Indeed you must pardon me my good
father,” said I, “if I cannot hold any longer from bearing a part in this
mournful concert, upon this sad occasion.” “And is this,” quoth the old
man, “the fruit of your boasted divinity? to sink into weakness and
tears, when you have the greatest need of your resolution and prudence.
Have but a little patience, and I’ll unfold you this mystery; though (let
me tell ye) ’tis one of the hardest things in nature, to make any man as
wise as he should be, that conceits himself wise enough already. If this
accident of the widow had not happened, we had had none of the fine
things that have been started upon’t: for ’tis occasion that awakens both
our virtue and philosophy; and ’tis not enough to know the mine where the
treasure lies, unless a man has the skill of drawing it out, and making
the best of what he has in his possession. What are you the better for
all the advantages of wit and learning, without the faculty of reducing
what you know into apt and proper applications?
Public-domain text, read in full here on John Shaqi.
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