Welsh literature -- 18th century; Welsh literature -- Translations into English; Wynne, Ellis, 1671-1734
own penalty, {34} yet malice and envy urge him on whenever he has a
pretext, and so much does he love evil that he seeks to destroy this city
and this edifice, although he knows of yore that its Saviour is
invincible.”
“Prithee, my lord,” said I, “may we approach so as to obtain a better
view of this magnificent royal court” (for my heart waxed warm towards
the place since first I had beheld it). “Oh yes, easily,” answered the
Angel, “for therein is my place, my duty and my work.” The nearer I came
thereto the more I wondered at the height, strength, splendour, grandeur,
and beauty of its every part, how skilful the work was, and how apt the
materials. Its base was an enormous rock wondrously fashioned, and of
strength impregnable; upon it were living stones, laid and joined in such
perfect order that no stone could possibly appear finer elsewhere than in
its own place. One part of the church projected in the form of a
wonderfully handsome cross, and the Angel saw me looking at it, and said,
“Dost thou recognise that part?” I knew not what to answer. “That is
the Church of England,” he said. I was somewhat startled, and looking up
beheld Queen Anne on the church-top enthroned, with a sword in each
hand—the one in the left called “Justice,” to defend her subjects against
the inhabitants of the City of Destruction, the one in the right, to
preserve them from Belial and his spiritual evils, and this was called
“the sword of the Spirit,” or the Word of God. Beneath the left sword
lay the statute book of England, and beneath the other, a big Bible. The
sword of the Spirit was fiery, and of immense length, and would kill
further away than the other would touch. I could see the other princes
with like arms defending their part of the church, but I deemed mine own
queen fairest of all, and her arms the brightest. At her right hand I
observed throngs clad in black—archbishops, bishops, and learned men
upholding with her the sword of the Spirit, while soldiers and officials,
with a few lawyers, supported the other sword. I was allowed to rest
awhile, by one of the magnificent doors where people came in to obtain
membership in the Universal Church, and whereat a tall angel was
doorkeeper. The interior of the church was lit up so brilliantly that
Hypocrisy dared not show her face therein, and though sometimes she
appeared at the threshold she never entered. Just as I saw, in the space
of a quarter of an hour, a Papist, who thought that the Catholic Church
belonged to the Pope, came and claimed its freedom. “What have you to
prove your right?” demanded the porter. “I have plenty of the traditions
of the fathers, and of councils of the church,” he answered, “but what
need I more certain than the word of the Pope, who sits in the infallible
chair?” Then the doorkeeper opened a huge Bible—a load in itself;
“This,” said he, “is our only statute book—prove your right from this or
go.” And he straightway departed.
Public-domain text, read in full here on John Shaqi.
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