Welsh literature -- 18th century; Welsh literature -- Translations into English; Wynne, Ellis, 1671-1734
gold, silver, copper, and many of iron—some threads were growing better
towards the end, a myriad worse; along the threads were marked hours,
days and years, and Fate, at his book, cut the thread of life and opened
the doors in the boundary wall between the two worlds.
I had not been looking about me long, when I heard four fiddlers, just
dead, summoned to the bar. “How is it,” asked the King of Terrors, “that
ye, who are so found of joy, did not stay on yonder side of the chasm?
For on this side joy never existed.” “We have done no man ever any
hurt,” said one of the minstrels, “but on the contrary have made them
merry, and quietly took whatever was given us for our pains.” “Have ye
caused no one,” said Death, “to lose time from his work, or to absent
himself from church, eh?” “No,” replied another, “unless we were some
Sundays after service in an inn till the morrow, or in summer time on the
village green, and indeed we had a better and more beloved congregation
than the parson.” “Away, with them to the land of Oblivion,” cried the
terrible king, “bind the four, back to back, and pitch them to their
partners, to dance barefoot on glowing hearths, and scrape their fiddles
for ever without praise or pay.”
The next to come to the bar was a king from near Rome. “Raise thy hand,
caitiff,” bade one of the officers. “I hope,” said he, “ye have somewhat
better manners and favor for a king.” “Sirrah, you too,” said Death,
“ought to have kept on the other side of the gulf where everybody is
king; but know that, on this side, there are none besides myself and
another, who dwelleth down below, and you shall see that that king and
myself will set no value upon the degree of your greatness, but rather
upon the degree of your wickedness, and so make your punishment
proportionate to your crimes; therefore give answer to the questions.”
“Sir, allow me to tell you that you have no authority to arrest and
examine me,” said he, “I hold a pardon under the Pope’s own hand for all
my sins. Because I served him faithfully, he gave me a dispensation to
go straight to Paradise, without a moment’s stay in Purgatory.” At that
the king, and all the lean jaws, gave a dismal grin in imitation of
laughter, and the other, angered at their laughing, ordered them to show
him the way. “Silence, lost fool!” cried Death, “Purgatory lies behind
thee, on the other side of the wall, for it was in life thou hadst ought
to have purified thyself, and Paradise is on the right, beyond that
chasm. Now there is no way of escape for thee, neither across this abyss
to Paradise, nor through the boundary wall back to earth; for wert thou
to give thy kingdom—though thou hast not a ha’penny to give—the warder of
those doors would not let thee look once, even through the keyhole. This
is called the irremeable wall, for once it is passed there is no hope of
return. But since you are so high in the Pope’s favor, {54} you shall go
Public-domain text, read in full here on John Shaqi.
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