Welsh literature -- 18th century; Welsh literature -- Translations into English; Wynne, Ellis, 1671-1734
Oh thou God of Quiet!
Look like thy brother, Death, so still,—so stirless—
For then we are happiest, as it may be, we
Are happiest of all within the realm
Of thy stern, silent, and unawakening twin.
—_Byron_: _Sardanapulus_, _IV_.
{44} _An extensive domain_.—Compare what follows with Vergil’s
description (Dryden’s trans.):
Just in the gate and in the jaws of Hell,
Revengeful cares and sullen sorrows dwell,
And pale diseases and repining age—
Want, fear, and famine’s unresisted rage;
Here toils and death, and death’s half-brother, Sleep,
Forms terrible to view, their sentry keep.
—_Æneid_: _VI. 273–8_
{48a} _Merlin_.—A bard or seer who is supposed to have flourished about
the middle of the fifth century, when Arthur was king. He figures
largely in early tales and traditions, and many of his prophecies are to
be found in later Cymric poetry, to one of which Tennyson refers in his
_Morte d’Arthur_:
I think that we
Shall never more, at any future time,
Delight our souls with talks of knightly deeds
Walking about the gardens and the halls
Of Camelot, as in the days that were.
I perish by this people which I made—
Though Merlin sware that I should come again
To rule once more—but let what will be, be.
{48b} _Brutus_, _the son of Silvius_.—According to the Chronicles of the
Welsh Kings, Brwth (Brutus) was the son of Selys (Silvius), the son of
Einion or Æneas who, tradition tells, was the first king of Prydain. In
these ancient chronicles we find many tales recorded of Brutus and his
renowned ancestors down to the fall of Troy and even earlier.
{48c} _A huge_, _seething cauldron_.—This was the mystical cauldron of
Ceridwen which Taliesin considered to be the source of poetic
inspiration. Three drops, he avers, of the seething decoction enabled
him to forsee all the secrets of the future.
{48d} _Upon the face of earth_.—These lines occur in a poem of Taliesin
where he gives an account of himself as existing in various places, and
contemporary with various events in the early eras of the world’s
history—an echo of the teachings of Pythagoras:
Morte carent animae; semperque priore relicta
Sede, novis habitant domibus vivuntque receptae.
—_Ovid_: _Metam. XV. 158–9_.
{48e} _Taliesin_.—Taliesin is one of the earliest Welsh bards whose
works are still extant. He lived sometime in the sixth century, and was
bard of the courts of Urien and King Arthur.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account