The Visitor's Hand-Book for Holyhead: Comprising a History of the Town, the Antiquities and Sublime Scenery of the MountainJackson, Thomas
History
The Visitor's Hand-Book for Holyhead: Comprising a History of the Town, the Antiquities and Sublime Scenery of the Mountain
Jackson, Thomas
Holyhead (Wales) -- Guidebooks
With regard to sepulchral stones, we may observe, that when cases
occurred with the Hebrews, that it became necessary to inter
distinguished persons at a distance from the resting-places of their
fathers, the rude pillar was then set up to mark the place. It was under
circumstances of this nature that Jacob set up a stone over his beloved
Rachel. (Gen. xxxv. 20.)—Among some of the nations of antiquity, the
custom was very general; the Greeks, for instance, had for ages no other
funeral monuments than a rough unhewn stone, set upon the top of a
tumulus. In the “Iliad” we find Paris, whilst in the act of using the
bow against the enemy, bending behind the pillar placed on the tumulus
that contained the ashes of Ilus, the son of Dardanus, the ancient king
of Troy. Minutely corresponding with this monument is the one at Castle
More, near Tullagh, Ireland. It consists of a tumulus 30 feet in
perpendicular height, with a square stone on the top, about 5 feet in
height. We have one positive and interesting case on record of the
erection of a vast monument of this kind. Harold, the son of Gormon,
employed his whole army to draw a stone of enormous size from the shores
of Jutland, to be placed over the grave of his mother. We may observe
that our own churchyards, to this day, present but a modification of the
usages we have described—in the mound and headstone we still see the
tumulus and pillar of ancient times. To this origin, doubtless, may be
referred many, if not all, of the large stones isolated from Druidical
remains, and dispersed in different parts of the county.
The _maen hir_, or long stone, is very common in this Island. There is
nothing, however, in its name which would indicate its original use, or
the object for which it was raised, unless, indeed, we give the word
_hir_, the sense of longing or regret, as being the root of _hiraeth_; in
that case it might imply that the stone was a memorial of the dead.
There is no doubt that, in some instances, it was used as a monument to
point out the grave of a particular person.
Public-domain text, read in full here on John Shaqi.
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