The Visitor's Hand-Book for Holyhead: Comprising a History of the Town, the Antiquities and Sublime Scenery of the Mountain — John Shaqi
The Visitor's Hand-Book for Holyhead: Comprising a History of the Town, the Antiquities and Sublime Scenery of the MountainJackson, Thomas
History
The Visitor's Hand-Book for Holyhead: Comprising a History of the Town, the Antiquities and Sublime Scenery of the Mountain
Jackson, Thomas
Holyhead (Wales) -- Guidebooks
The few records we have concerning Caswallon-Llaw-Hir, delineate the
great man and the hero. He was the eldest son of Einion Yrth, sovereign
of North Wales. The Triads record him with Rhiwallon son of Urier, and
Belyn, as the chiefs of the three golden-banded tribes. In consequence
of the signal bravery of the people of Caswallon, in the great battle of
Holyhead, their leader obtained a privilege of wearing the golden bands,
which denoted that no other power had jurisdiction there except the voice
of the national diet, assembled on extraordinary occasions. After this
conquest, a chapel was erected, within the fortification of Holyhead,
over Serigi, called _Eglwys y Bedd_, i.e., the church of the grave. This
church was afterwards endowed with distinct revenues from those of the
Collegiate Church, as appears by the College leases; it was called in the
British manuscript, _Capel Llan y Gwyddel_, or the Chapel of the
Irishman. At length it fell into ruin, and remained disused for ages;
and was ultimately removed, in order to render the way to the church more
commodious. In digging, the workmen found a stone coffin, or chest,
under an arch in the north side of the chancel, with human bones of a
prodigious size. Serigi was canonized by his countrymen, and had in this
chapel a shrine, which seems to have been held in exceedingly high
repute, for several very wonderful qualities and cures; but according to
an old Irish chronicle, it was carried off by some Irish rovers, and
deposited in the Cathedral of Christ Church, Dublin; from whence, they
were removed with many others, after the reformation, to — a place not
far from Dublin, where the relics that could be preserved from that
universal destruction are still kept.
A religious house is said to have been erected here by Prince _Maelgwyn
Gwynedd_, in the latter part of the 6th century. Maelgwyn Gwynedd
endowed the See of Bangor with lands and franchises; he also built or
repaired Shrewsbury, and the Castle of Harlech; also the Priory of
Penmon; and was the patron of Taliesin, the Post Laureate, and prince of
the celebrated Bards. A castle, now in ruins, over against the town of
Conway, was originally erected by him; he was contempory with Prince
Arthur:—
In Arthur’s days, of ancient date,
When Cambria’s chiefs elected
Her Maelgwyn to the regal seat,
Were Harlech’s towers erected.
History says he died of the yellow fever, which then desolated the
country, in the church of Llanrhos, which gave rise to an adage,—
The sleep of Maelgwyn in the church of Llanrhos.
Holyhead being a landing place for the enemy, was often the scene of
violent encounters, between the Welsh on the one side, and the Irish,
Picts, Danes, and Saxons on the other.
In A.D. 914, the men of Dublin destroyed Holyhead and ravaged the Isle of
Anglesey.
In A.D. 958, Abloic, King of Ireland, burnt Holyhead, and spoiled the
country.
Public-domain text, read in full here on John Shaqi.
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