The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints — John Shaqi
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
No well informed commentator, no capable critic in either friendly or
hostile mood, has classed "Mormonism" as the sectarian offspring of
any mother church, nor as any mere variation of a preexisting body.
No church on earth claims, acknowledges or admits any community of
origin with the commonly known but mis-called "Mormon" Church. Nor
does the Church of Jesus Christ of Latter-day Saints assert any such
relationship with other bodies.
At this point it is well to consider the fact that toleration in
religious belief and practise is a fundamental tenet of "Mormonism."
This is set forth in one of the formulated Articles of Faith: "We claim
the privilege of worshiping Almighty God according to the dictates of
our own conscience, and allow all men the same privilege, let them
worship how, where, or what they may."
We demand no prerogatives, ask no privileges, beyond what we readily
accede to be the common rights of mankind. Our distinctive teachings
and the claims of the Church as to its commission to preach the Gospel
of Jesus Christ, and administer the saving ordinances thereof, must
be judged on their merits, and in the spirit of testimony, which we
believe the honest-hearted inquirer may gain for himself in the course
of unbiased investigation.
The Church of Jesus Christ of Latter-day Saints is unique in that it
solemnly affirms to the world that the new dispensation, foretold in
prophecy as a characteristic of the last days precedent to the second
advent of Christ, is established, and that the Holy Priesthood, with
all its ancient authority and power, has been restored to earth.
"Mormonism" affirms that such restoration was a necessity, inasmuch
as mankind had fallen away from the Gospel of Christ during the
dark ages of history, with the inevitable consequence that the Holy
Priesthood had been taken from the earth, and authority to administer
the essential and saving ordinances of the Gospel had been lost. The
condition of spiritual darkness was foretold by prophets who lived
prior to the meridian of time, as also by Jesus Christ while in the
flesh, and by His Apostles, who were left to continue the ministry
after the Lord's departure.
Furthermore, the fact of the great falling away or general apostasy
is admitted, and indeed affirmed, by high ecclesiastical authority.
Consider the forceful declaration of the Church of England, embodied in
her official "Homily Against Peril of Idolatry," first published about
the middle of the 16th century, and still in force as "appointed to be
read in churches."
"So that laity and clergy, learned and unlearned, all ages, sects,
and degrees of men, women, and children of whole Christendom--an
horrible and most dreadful thing to think--have been at once drowned in
abominable idolatry; of all other vices most detested of God, and most
damnable to man; and that by the space of eight hundred years and more."
Public-domain text, read in full here on John Shaqi.
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