The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints — John Shaqi
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
Aaron was called and set apart to the priestly office by revelation
from God through Moses, and retributive punishment fell upon all who
essayed to minister without authority in the priest's office. Consider
the awful fate of Korah and his associates (Num. 16), the instance of
Uzziah king of Judah (2 Chron. 26), and, in New Testament times, that
of Sceva's sons (Acts 19), all of whom brought upon themselves condign
penalty for blasphemously arrogating the right to officiate in the name
of the Lord.
How great a lesson is writ for warning and guidance in the history of
Saul, king of Israel. He had received his anointing under the hand
of Samuel the prophet. On the eve of battle, when Samuel delayed his
coming to offer sacrifices for victory, Saul presumptuously officiated
at the altar, failing to realize that, king though he was, his royal
authority did not empower him to serve even as a deacon in the
household of God. His sacrilege was one of the principal causes that
led to his rejection by the Lord.
While in the flesh Christ chose His Apostles and ordained them,
bestowing upon them specific authority. Those who were afterward called
through revelation, e. g., Matthias, Saul of Tarsus who came to be
known as Paul the Apostle, Barnabas, and others, were ordained by those
previously invested with the Holy Priesthood.
Elders, priests, bishops, teachers and deacons in the Primitive Church
on the Eastern hemisphere were all similarly ordained; and so a
succession was maintained until the Church, corrupted and apostate, was
no longer worthy to be called the Church of Jesus Christ, because it
was not; and the real Church, characterized by investiture of the Holy
Priesthood, was lost to mankind.
When the Resurrected Lord established His Church on the Western
Continent, He called and personally commissioned Twelve Disciples;
and later, others were with equal definiteness and certainty called
and ordained to priestly functions by revelation through those in
authority; and this order continued in the West until, through
transgression, the people became apostate and succession in the
priesthood no longer obtained. See Book of Mormon, 3 Nephi 11 and later
chapters.
There is but one church on the earth today claiming authority in the
Holy Priesthood by direct succession from the Primitive Church; and
surely none can consistently assert priestly powers by spontaneous
origination. The rational interpretation of history reveals the literal
fulfilment of ancient prophecy in the absolute loss of sacerdotal
authority during the early centuries of the Christian Era; so that
present-day claim to the Priesthood through unbroken succession from
the Apostles of old rests upon arbitrary assertion only.
If a mother church be devoid of Divine commission in the Holy
Priesthood, definitely and authoritatively vested, no sect springing
from that parent institution can inherit the Priesthood.
Public-domain text, read in full here on John Shaqi.
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