The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints — John Shaqi
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
"He that believeth and is baptized shall be saved; but he that
believeth not shall be damned." (Mark 16:16). So spake the Christ. The
belief here specified must mean that active, vital, potent belief which
we distinctively designate faith. A mere assent of the mind to any
proposition, without application and action, remains a mental concept
and nothing more. Our Lord's association of belief with baptism is
proof that no empty or idle belief can avail to save. Genuine faith in
the Lord Jesus Christ naturally leads to obedience to His commands; and
the firstfruits of faith are embodied in repentance. None but the truly
repentant believer is an acceptable subject for baptism.
Thus no man can consistently hope for salvation in the Kingdom of God
except through the Atonement of Jesus Christ; and the Atonement is made
operative for the remission of sins through individual compliance with
the conditions explicitly set forth by "the author of eternal salvation
unto all them that obey him." (Heb. 5:9). Christ's method of saving
souls is that of providing definite means, which any one may accept or
reject to his own eternal gain or loss.
Universal amnesty for crime may serve to increase crime. God's system
of benevolence, which comprises and exceeds all that we call charity,
consists in helping sinners to help themselves. Indiscriminate giving
fosters pauperism in both the temporal and the spiritual sense. Man
alone cannot save himself; and just as truly, Christ alone cannot save
him. Obedience to the laws and ordinances of the Gospel is the price of
salvation.
An ancient Hebrew prophet thus set forth in simplicity the plan of
salvation dependent upon the Atonement of Christ:
"His blood atoneth for the sins of those who have fallen by the
transgression of Adam, who have died, not knowing the will of God
concerning them, or who have ignorantly sinned. But, wo, wo unto him
who knoweth that he rebelleth against God; for salvation cometh to
none such, except it be through repentance and faith on the Lord Jesus
Christ." (Book of Mormon, Mosiah 3:11-12).
In these latter days the Lord hath given this commandment unto the
Church: "Thou shalt declare repentance and faith on the Savior and
remission of sins by baptism and by fire, yea, even the Holy Ghost."
(D&C 19:31.)
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HEAVEN AND HELL
Graded Conditions in the Hereafter
THE destiny of souls in the hereafter is a subject of persistent
interest and concern in human belief and speculation. Even pagan
literature and the languages of heathendom testify to a general though
ofttimes vague conception of two widely separated places or strongly
contrasted states of future existence, which are in the main equivalent
to the heaven and the hell of dogmatic theology.
Public-domain text, read in full here on John Shaqi.
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