The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
93. Ethics and Religion--A Distinction with a Difference
94. Religion Active and Passive--Effort Essential to Salvation
95. Remember the Sabbath Day--A Law unto Man from the Beginning
96. The Foolishness of God--And the Wisdom of Men
97. Freedom Through Obedience--Release from Autocracy of Sin
98. He Went and Washed--And Came Seeing
99. The Rod of Iron--A Dependable Support
100. Liar and Murderer--From the Beginning
101. On the Devil's Ground--Prisoners to Satan
102. What Doth It Profit a Man?--Worldly Gain--Eternal Loss
103. The Garden of God--And the Weeds of Human Culture
104. The Last Dispensation--Today is the Sum of all the Yesterdays
THE VITALITY OF MORMONISM
-- 1 --
THE MUSTARD SEED AND THE TREE
Development, Not Growth Alone
WHY does "Mormonism" persist? The question is perennial, while the fact
implied therein commands increasing interest and concern.
Determined attempts were made to stifle the system at its birth, to
destroy the mustard seed at the planting; and, paradoxically, in
proportion as the actuality of its survival has become generally
evident, the assumed certainty of its imminent decline has been the
more confidently proclaimed. The fall of the spreading tree, whose
branches afford unfailing food and shelter, has been predicted time and
again, but never realized.
On the sixth day of April, 1830, the Church of Jesus Christ of
Latter-day Saints was organized as a body corporate at Fayette in the
State of New York, with a membership of six persons. True, at that time
a few times six had associated themselves more or less closely with the
new religious movement; but, as the laws of the State specified six as
the minimum required to form a religious corporation, only that number
took part in the legal procedure. And they, save one, were relatively
obscure.
The name of Joseph Smith had already been heard beyond his home
district. He was at the time a subject of widening notoriety if not
of enviable fame. The Book of Mormon, purporting to be a record of
the aboriginal peoples of the Western Continent, had already been
published. In reference to the title page of this work the appellation
"Mormons" came to be fastened upon members of the Church.
Such a beginning as that of the Church of Jesus Christ of Latter-day
Saints would seem to afford little ground of either hope or fear as
to future developments. What was there to cause hostile concern over
the voluntary association of six men and a few of their friends in
an organization of openly expressed purpose, and that, the peaceful
promulgation of what they verily believed to be the uplifting religion
of life, the Gospel of Jesus Christ? Whatever may be the answer to the
query, the fact that the Church met opposition, which for a long period
was increasingly severe, is abundantly attested by history. [1]
Public-domain text, read in full here on John Shaqi.
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