The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints — John Shaqi
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
Joseph Smith the modern prophet solemnly affirms that in 1836 Elijah
the prophet of ancient Israel appeared in the Temple that had been
erected by the Latter-day Saints at Kirtland, Ohio, and effected the
fulfilment of Malachi's prediction by this declaration: "Behold, the
time has fully come, which was spoken of by the mouth of Malachi,
testifying that he (Elijah) should be sent before the great and
dreadful day of the Lord come, to turn the hearts of the fathers to
the children, and the children to the fathers, lest the whole earth be
smitten with a curse." (D&C, 110:14-15).
This union of the interests of the departed fathers with those of their
yet living descendants is a necessary preparation for the coming of the
Lord, as affirmed by Joseph Smith: "The earth will be smitten with a
curse, unless there is a welding link of some kind or other, between
the fathers and the children, upon some subject or other, and behold
what is that subject? It is the baptism for the dead. For we without
them cannot be made perfect; neither can they without us be made
perfect." (D. C. 128:18).
The Latter-day Saints are distinguished as a Temple-building people.
Through direct revelation the Lord has made plain that baptism and
associated ordinances for the dead, as also certain endowments of the
living, are acceptable only when administered in structures specially
reared and consecrated for this sacred service.
In the spirit realm, as in our material world of mortals, the Gospel
of Jesus Christ is being preached; and among both dead and living the
authoritative proclamation is made: Repent for the Kingdom of Heaven is
at hand. To be competent to officiate for his dead, a man must first
comply with the laws and ordinances of the Gospel in his own behalf.
There is an element of particular fitness in the fact that the
appointed minister, through whom the vicarious service of the living in
behalf of the dead has been inaugurated in the current dispensation,
is none other than Elijah, who was taken from earth without passing
through the change we call death, and who therefore held a peculiar and
special relationship to both the living and the dead.
True to the commission conferred through Elijah's modern ministry, the
Church of Jesus Christ of Latter-day Saints rears Temples to the name
and service of the living God, and in those sacred structures carries
forward the appointed service for the salvation of the uncounted dead
who have passed away in ignorance as to the necessity of compliance
with the laws and ordinances of the Gospel, without which compliance no
man can have place in the Kingdom of God.
-- 19 --
OBEDIENCE IS HEAVEN'S FIRST LAW
Conditions of Citizenship in the Kingdom of God
WE believe that through the Atonement of Christ all mankind may be
saved, by obedience to the laws and ordinances of the Gospel. (Articles
of Faith, 3).
Public-domain text, read in full here on John Shaqi.
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