The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
But who will venture to affirm that passive belief as distinguished
from active faith is here implied? Can a man be said to believe in
Jesus Christ in any effective and genuine sense unless that man shall
strive to do the things that Christ commands? To any such inconsistent
assumption, the Apostle John replies:
"And hereby we do know that we know him, if we keep his commandments.
He that saith, I know him, and keepeth not his commandments, is a liar,
and the truth is not in him. But whoso keepeth his word, in him verily
is the love of God perfected: hereby know we that we are in him." (1
John 2:3-5).
In a revelation through Joseph Smith in 1829 the Lord Jesus Christ gave
this instruction and blessed promise:
"Ask the Father in my name, in faith believing that you shall receive,
and you shall have the Holy Ghost, which manifesteth all things which
are expedient unto the children of men." (D&C 18:18).
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THE VOICE OF JOHN THE BAPTIST AGAIN HEARD
Repent Ye, for the Kingdom of Heaven is at Hand
THE personal ministry of Jesus Christ in the flesh was directly
heralded by the preaching of John the Baptist, whose voice was that of
one crying in the wilderness: "Repent ye, for the Kingdom of Heaven is
at hand." The proclamation of the appointed harbinger was vindicated by
the appearance of the Lord Himself, who came and opened the way of the
Kingdom of God to all who would enter therein.
In these modern days that same John, now a resurrected personage, has
again officiated on earth. In him was vested of old the authority
of the Priesthood of Aaron. On the 15th of May, 1829, a heavenly
messenger, who declared himself to be John known as the Baptist,
appeared in light and glory, and, laying his hands upon the heads
of the modern prophet Joseph Smith and a companion in the ministry,
conferred upon them the Aaronic Priesthood, saying:
"Upon you my fellow servants, in the name of Messiah I confer the
Priesthood of Aaron, which holds the keys of the ministering of angels,
and of the gospel of repentance, and of baptism by immersion for the
remission of sins." (D&C, Sec. 13).
Thus was fulfilled in part the vision prophecy of the ancient
Revelator, that in the last days an angel would come, "having the
everlasting Gospel to preach unto them that dwell on the earth." (See
Rev. 14:6, 7).
Repentance, which stands eternally established as an indispensable
condition of salvation, is today proclaimed anew under the authority
of the restored Priesthood, and the call is to every nation, kindred,
tongue, and people. The second advent of the Christ is near, and but
little time remains to prepare for His coming, which shall be in power
and great glory, to the accompaniment of the resurrection of the
righteous dead, the glorification of the worthy who are still in the
flesh, and the destruction of the wilfully and hopelessly wicked.
Public-domain text, read in full here on John Shaqi.
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