The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreysMandeville, John, Sir
Religion
The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys
Mandeville, John, Sir
Voyages and travels -- Early works to 1800
doeth retaine: _for when any man dieth they burne his dead corpse to
ashes: and if his wife surviveth him, her they burne quicke,
because (say they) she shall accompany her husband in his tilthe and
husbandry, when he is come unto a new worlde. Howbeit the said wife
having children by her husband, may if she will, remaine still alive
with them, without shame or reproche: notwithstanding, for the most
part, they all of them make choice to be burnt with their husbands._
Now, albeit the wife dieth before her husband, that law bindeth not
the husband to any such inconvenience but he may marry another wife
also. _Likewise, ye said nation hath another strange custome, in that
their women drink wine, but their men do not. Also the women haue the
lids & brows of their eyes & beards shaven, but the men haue not_:
with many other base and filthie fashions which the said women do use
contrary to the nature of their sexe. From that kingdome I traveiled
10 daies journey unto another kingdome called Mobar,[4] which
containeth many cities. Within a certaine church of the same countrey,
the body of S. Thomas the Apostle is interred, the very same church
being full of idols: and in 15 houses round about the said Church
there dwell certaine priests who are Nestorians, that is to say,
false, and bad Christians and schismatiques.
[Footnote 1: Malabar.]
[Footnote 2: Or Alandrina.]
[Footnote 3: _Query_, whether this is not _Kaulam_ or
_Ballád-ul-Falfal_, the Pepper Country, or Malabar, latinized
into Columbum or Columbus.]
[Footnote 4: Malabar.]
_Of a strange and uncouth idole: & of certaine customes
and ceremonies._
Public-domain text, read in full here on John Shaqi.
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