The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreysMandeville, John, Sir
Religion
The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys
Mandeville, John, Sir
Voyages and travels -- Early works to 1800
IN the kingdome of Mobar there is a wonderfull strange idole, being
made after the shape and resemblance of a man, as big as the image of
our Christopher, & consisting all of most pure and glittering gold.
And about the necke thereof hangeth a silke riband, ful of most rich
& precious stones, some one of which is of more value than a whole
kingdome. The house of this idol is all of beaten gold, namely the
roofe, the pavement, and the sieling of the wall within and without.
Unto this idol the Indians go on pilgrimage, as we do unto St. Peter.
Some go with halters about their necks, some with their hands bound
behind them, some with knives sticking on their armes or legs: and if
after their peregrination, the flesh of their wounded arme festereth
or corrupteth, they esteeme that limme to be holy, & thinke that their
God is wel pleased with them. _Neare unto the temple of that idol is a
lake made by men in an open and common place, whereinto the pilgrimes
cast gold, silver and precious stones, for the honour of the idol
and the repairing of his temple. And therefore when anything is to be
adorned or mended, they go unto this lake taking up the treasure which
was cast in. Moreouer at euery yerely feast of the making or repairing
of the said idol, the king and queene, with the whole multitude of the
people, & all the pilgrimes assemble themselues, & placing the said
idol in a most stately & rich chariot, they cary him out of their
temple with songs, & with all kinds of musical harmonie, and a great
companie of virgins go procession-wise two and two in a rank singing
before him. Many pilgrims also put themselves under the chariot
wheeles, to the end that their false god may go ouer them, and al
they ouer whom the chariot runneth, are crushed in pieces, & divided
asunder in the midst, and slaine right out. Yea, & in doing this,
they think themselves to die most holily & securely, in the service
of their god._ And by this meanes every yere, there die under the said
filthy idol, mo then 500 persons, whose carcases are burned, and their
ashes are kept for reliques, because they died in that sort for their
god. Moreover they haue another detestable ceremony. For when any man
offers to die in the service of his false god, his parents & all his
friends assemble themselues together with a consort of musicians,
making him a great & solemne feast: which feast being ended, they hang
5 sharpe knifes about his neck carrying him before the idol & so soone
as he is come thither, he taketh one of his knives crying with a loud
voice, For the worship of my god do I cut this my flesh, and then he
casteth the morsel which is cut, at y^e face of his idol: but at the
very last wound wherewith he murthereth himselfe, he uttereth these
words: "Now do I yeeld myself to death in the behalfe of my god" and
being dead his body is burned, & is esteemed by al men to be holy.
The king of the said region is most rich in silver, gold, and precious
Public-domain text, read in full here on John Shaqi.
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