This sentence suggests that much more might be done than is done, in the
way of getting at students' appreciation of the Latin or Greek they may
be reciting, by requiring them to voice the original in advance of
translating. After having attained, by sufficient practice, an easy
fluency of utterance, they could--or some could--bring out, through
their voices, much which they could not reveal through translation or
any amount of exegesis. All the members of the class might be on a par,
so far as translation and exegesis go, in exhibiting their knowledge and
appreciation of the original; but there would always be a few who could
reveal through vocalization what is beyond translation and exegesis.
And the professor would not necessarily need to have the 'curious ear'
of a Milton to detect this kind of superiority of the few.
This brings me to say that, in literary examinations, whatever other
means be employed, a sufficiently qualified teacher could arrive at a
nicer and more certain estimate of what a student has appropriated, both
intellectually and spiritually, of a literary product, or any portion of
a literary product, by requiring him to read it, than he could arrive at
through any amount of catechising. The requisite vocal cultivation on
the part of the student is, of course, presumed.
But even an uncultivated voice would reveal appreciation, or the want of
it, to some extent. For, after all, it is not so much the cultivated
voice as spiritual appreciation, which tells in reading. I have heard
'poor, but honest' voices read some poems very effectively, and I have
heard rich, but dishonest voices read very afflictingly. To adapt the
French saying, _le style, c'est l'homme_, it may be said that _la
lecture à haute voix c'est l'homme_. Reading reveals the reader's
spiritual appreciation or the absence of it. And it is only to the
extent that a reader assures his hearers that he has himself experienced
the sentiments to which he gives utterance, that he impresses them. To
one who has truly appreciated it, there is nothing more dreary than the
usual elocutionary rendering of a poem.
Public-domain text, read in full here on John Shaqi.
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