thing it represents is a _rara avis in terris nigroque simillima cygno_. Vain is the attempt to awaken the religious sentiment in a child, to cause it to _feel_ the real significance of the words, as it utters them, 'Our Father who art in heaven,' in whom the filial and the reverential sentiments are quite extinguished. These sentiments are the soil in which the religious sentiment can best germinate, grow, bud, and fragrantly bloom. During a child's earliest years the foundation should be laid for that spiritual relationship with Nature which Wordsworth has presented in his great autobiographic poem, 'The Prelude.' Such relationship but very few could realize in themselves as the great high priest of Nature realized it; but all could be brought into a more intimate spiritual relationship with Nature than is favored and promoted, at present, by home influences and by school studies. The latter, when prematurely analytical, and brain slaughtering, tend rather to shut off such relationship. What is understood as a scientific observation of nature, is not its highest form, so far, at least, as spiritual culture is concerned. It is almost exclusively an analytic observation, in which the conscious intellect plays the chief part. It is study, not spiritual communion. The highest form of observation (if observation it can strictly be called, which is to so great an extent a rapture of necessity and spontaneity) is that which results from the synthetic play of the spiritual faculties, and brings the outer world and all its minutest features into relation with the inner world of man's spirit, and makes him feel his great allies. It is this kind of observation rather than the other, which 'adds a precious seeing to the eye,' and gives to a man some measure of 'the vision and the faculty divine,' and enables him to know something of the fields that are his own; but from which spiritual torpor may alienate him. 'I, long before the blissful hour arrives,' writes Wordsworth, meaning when the discerning intellect of man shall be wedded to this goodly universe in love and holy passion, and shall find the ideal forms of Poets, a simple produce of the common day, I, long before the blissful hour arrives, Would chant, in lonely peace, the spousal verse Of this great consummation;--and, by words Which speak of nothing more than what we are, that is, what we really or potentially are, Would I arouse the sensual from their sleep Of death, and win the vacant and the vain To noble raptures; while my voice proclaims How exquisitely the individual mind (And the progressive powers perhaps no less Of the whole species) to the external World Is fitted:--and how exquisitely, too-- Theme this but little heard of among men-- The external world is fitted to the mind; etc.