Sensibility, sympathy, enthusiasm, I repeat, are the elements of the
atmosphere in which the intellectual, the moral, and the religious
nature of a child can alone germinate and healthily grow, and in later
years, bloom and shed a wholesome fragrance.
Stories written for the young must be _concrete_ representations of the
True, the Beautiful, and the Good; in other words, they must be works of
art. Says Browning, in 'The Ring and the Book,'
Art may tell a truth
Obliquely, do the thing shall breed the thought,
that is, bring what is _implicit_ within the soul, into the right
attitude to become _explicit_--bring about a silent adjustment through
sympathy induced by the concrete (it cannot be induced by the abstract);
in other words, prepare the way for the apprehension of the truth--
do the thing shall breed the thought,
Nor wrong the thought, missing the mediate word;
that is, Art, so to speak, is the word made flesh,--_is_ the truth, and,
as Art, has nothing directly to do with an explicit presentation of the
truth. 'The highest, the only operation of Art, as of Nature,' says
Goethe, 'is formation' (Gestaltung).
So may you paint your picture, twice show truth,
Beyond mere imagery on the wall,--
So, note by note, bring music from your mind,
Deeper than ever the Andante dived,--
So write a book shall mean, beyond the facts,
Suffice the eye and save the soul beside.
The greatest moral teachers the world has ever known, have exhibited the
least of explicit moralizing. They have embodied their gospels,--clothed
them in _circumstance_,--woven them into a tissue of imagery and
incident and, by so doing, have given them that _vitality_ which alone
can awaken sympathy, and thus induce a mental preparedness for a
reception of the higher truths, and a comprehension of great principles.
A deep sympathy with truth is the important thing: this implies a
rectification of the spiritual nature--its harmonization with the
constitution of things. A great amount of abstract truth may be lodged
in one's brain, and this sympathy may be more or less wanting. To secure
it, the 'Word' of the teacher must become flesh,--it must be
contemplated in the flesh, living and breathing,--it must be represented
as _militant_, subject to accident and antagonism, but assuring men of
its unquenchable vitality, its relationship with the divine, through the
might of its resistance, and through its final _triumph_, though not
necessarily according to earthly standards of the triumphant. There are
novels which exhibit a somewhat low ideal of life through the general
squaring up of things at the end--the good being rewarded outwardly and
the bad punished. But
In the corrupted 'currents of this world,
Offence's gilded hand may shove by justice,
... but 'tis not so above.
Public-domain text, read in full here on John Shaqi.
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