The art of singing rose in the course of the seventeenth century to
an extraordinary height of cultivation, and was diffused more and
more by means of the opera, then blooming, as we have said, into
beauty. But in that brilliant springtime of vocal art, it was not
mere externals, such as beauty of tone, flexibility, etc., that were
striven for, but, above all, the correct expression of the feeling
intended in the composition. This rendered necessary to the singer
the most thorough æsthetic culture, going hand in hand with the
culture of the vocal organ. For only thus could he succeed in acting
upon the souls of his hearers, in moving them and carrying them along
with him in the emotions which the music awakened in his own mind.
The dramatic singer was now strongly tempted to neglect the externals
of his art for the æsthetic, purely inward conception of the music.
Certain, at least, it is that to the neglect of the training of the
voice (_Tonbildung_), and to the style of writing of our modern
composers--a style unsuited to the art of singing, and looking only
to its spiritual element--the decline of this art is in part to be
traced. _Mannstein_ says that, with the disappearance of those great
masters, power and beauty of tone have fallen more and more into
contempt, and at the present day it is scarcely known what is meant
by them. True it is, that a beautiful tone of voice (_Gesangston_),
which must be considered the foundation and first requisition of fine
singing, is more and more rare among our singers, male and female,
and yet it is just as important in music as perfect form in the
creations of the sculptor.
But the complete technical education of the earlier singers
misled many of them into various unnatural artifices, in order
to obtain notice and distinction. The applause of the public
caused such trickeries to become the fashion among artists. The
multitude, accustomed to such effects, began to mistake them
for art. By the gradual disappearance of the male sopranists,
instruction in singing fell into the hands of tenor singers,
who usually cultivated the female voice in accordance with
their own voices, which could not be otherwise than injurious
in the uncertainty existing as to the limits in compass and the
difference between the male and female organs of voice.
Public-domain text, read in full here on John Shaqi.
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