The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjectsChurch, J. (John)
Religion
The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjects
Church, J. (John)
Christian life; Church, J. (John), approximately 1780-approximately 1825 -- Correspondence; Clergy -- England -- Correspondence
I do experience that
the tendency of _his_ gracious influences meeken, soften, and humble the
heart; rendering it also teachable and grateful. This I could
demonstrate by reciting a variety of experiences I have been favored
with, but I pass by numbers, to relate one in particular, that I can
never forget in this and a coming world.
After I had been in this furnace some weeks, in which I felt as others do
in similar cases, much grief, anger, rebellion, and discontent, but not
quite without a spirit of prayer, that I might be favored with the very
gracious visits of the Saviour, and a sense of God’s approbation in my
own soul, though despised by others. I entreated the Lord to shew me the
exceeding sinfulness of sin, as well as I could bear it, for I am
convinced no man could ever behold sin in all its malignity, none but the
God-Man could bear that—yet I desired to see sin as most abominable in
God’s sight. These petitions were in time answered; the Lord led me to
reflect deeply in my retired moments, on the nature of sin, original and
actual.—This knowledge of it increased, till one evening, being alone, I
was most completely overpowered with a solemn stillness of spirit, a view
of sin, my own sins of heart, lip, and life; these crouded in my mind. I
felt guilty. I stood condemned. I had a fearful apprehension of God’s
just displeasure; all was dark within, except sin and the anger of
God—these were clear enough; horror overwhelmed me, and I sunk low at the
footstool of divine mercy; I feared, I trembled, I was brought low, I was
troubled. I saw nothing of a Saviour, though I had so often preached
about him. Head notions were nothing now—past experience was hid, and
every gracious promise of the Bible was closed up for a time. What a
state to be in! But I believe this was drinking of the bitter cup our
Saviour drank so deeply: this was, in one sense, being crucified with
Christ, and having fellowship with him in his sufferings. These feelings
will give a man a real understanding of all those texts which refer to
soul trouble, in the book of Job, the Psalms of David, the feelings of
Jeremiah, and perhaps, what Paul felt during the three days he was
without sight, and did neither eat nor drink. These feelings will make
me sympathize with the soul that is afflicted, and experiences the
terrors of the Almighty.
Public-domain text, read in full here on John Shaqi.
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