The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjects — John Shaqi
The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjectsChurch, J. (John)
Religion
The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjects
Church, J. (John)
Christian life; Church, J. (John), approximately 1780-approximately 1825 -- Correspondence; Clergy -- England -- Correspondence
And this is the holy Spirit’s account of a pardoned and justified man in
Christ, in whose spirit there is no grille, yet his nature makes him
often sigh, O wretched man that I am! I trust the ever blessed Spirit of
all grace will most effectually purge away my pride, self-will,
stubbornness, rebellion, and carelessness, according to his gracious
promise: “And I will purge out the rebels from among you.” But this
cannot be accomplished without deep afflictions. You know the generally
received maxim—Violent maladies require violent remedies.
Another method the above persons adopt is to degrade my ministry, by
asserting that “All I ever advanced was from strength of memory.” If
this was the case, it is certainly very much to my credit, that I was so
much given to study as to fill my mind with sufficient matter to preach
so often as I did, near thirty Sermons a month, for fourteen years, and
for these ten years past to the same people.—But you shall hear what an
envious preacher said in company, who has just left us: “Oh, as to C’s
religion and preaching, he was generally running about with a parcel of
gay young people, till the last moment he had to come into the pulpit—and
as to Sermons, why he generally went into his study and learned a Sermon
by heart, and then came and preached it.” This is so palpable that it is
not worth contradicting. How I can be running about with gay young
people till preaching time, and at the same time be in my study, learning
a Sermon by heart, I don’t know—and yet, would you believe it, this
contradiction was received by the company. Some people will believe any
thing but the truth; and it is no wonder God permits them to be always in
bondage about the minister they professed to be blessed under. It was
most justly remarked by a good man, when gossips came to him with a story
against his minister, “And pray has not the preacher one good
qualification—not _one_, that you can tell me of, either as a man, a
christian, a preacher, a husband, a father, or a neighbour? Strange to
tell, if he has not—and if he has, would you call to tell me of that? I
believe not.”—Dear Mrs. E. go thou, and do likewise.
Public-domain text, read in full here on John Shaqi.
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