The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjectsChurch, J. (John)
Religion
The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjects
Church, J. (John)
Christian life; Church, J. (John), approximately 1780-approximately 1825 -- Correspondence; Clergy -- England -- Correspondence
I find there is nothing like prayer, reflection, and gratitude; but I am
exactly like yourself; I am distressed with those opposite sinful
propensities, which it is impossible to avoid; these intercept my peace,
perplex my soul, grieve my spirit, becloud my evidences, and often steal
my heart from God, till the Saviour shines again, and then I am renewed,
refreshed, and strengthened again. May your spirit often thus experience
the very gracious operations of the Holy Spirit, causing you to know,
trust, and love the person of Jesus, as your covenant head, alone
Saviour, all-sufficient righteousness and atoning sacrifice, ever-living
intercessor and wonderful counsellor. May he be more precious to your
heart, and dearer to your soul, in life and death; and may the same grace
rest on your dear partner in life, and family, is the earnest prayer, and
hearty wish, of your ever sincere and grateful
_Ruhamah_.
LETTER XXVI.
_Valley of Achor_, _Sept._ 5th, 1818.
Mrs. DUDLEY.
MY DEAR TRIED FRIEND,
The Lord accepts the will for the deed, from his dear people. You: would
do me much good, if it lay in your power; but the Lord has enabled you to
say, To will, is present with me; and the Apostle says, If there was a
willing mind, it is accepted. David wanted to build an house for the
Lord, but he had not liberty; yet the dear Saviour sent him word, it was
well it was in his heart. The will was accepted.—Pious Mary had once
anointed her Saviour, and she intended to do it again at his burial; but
fearing she might not have the honor to embalm him, she came before hand,
and anointed him to his burial. The Saviour accepted the will for the
deed, and declared, wherever the Gospel was preached, this kind act
should be noticed. So we find in our experience. We would love
God—without a rival. We would know him as he is in Christ; perfectly; we
would enjoy him uninterruptedly; we would hold perpetual communion with
him; we would serve him, day and night; we would never dishonour him,
grieve him, offend him, or slight him; we would never sin against him any
more. But O, we cannot attain to this; how to perform _that_ which is
good, we find we cannot. So we would comfort the saints, relieve the
afflicted, cheer the disconsolate, plead for the truth, and support the
cause of God. Bring into the way of truth all our dear friends; and if
it was agreeable to the decrees of God, we would bring in all to the
knowledge of the truth—however dark you may feel, however miserable you
may seem, I hope the Lord will over-rule that, to bring you out of
yourself, daily to die to self, daily to be looking to Jesus, and being
satisfied that he is your eternal all, that he has taken away all your
guilt, that he has bore all your sins, that he has obeyed for you, that
he is your intercessor before the throne, that he lives to plead your
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