The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjectsChurch, J. (John)
Religion
The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjects
Church, J. (John)
Christian life; Church, J. (John), approximately 1780-approximately 1825 -- Correspondence; Clergy -- England -- Correspondence
persons interested in him, as the eternal life of his saints. God’s
blessing on mount Zion, is life for evermore; and when the Priest, under
the old Law, declared the blessing to the people, he always said, The
Lord bless thee; so Christ, our great High Priest, began his sermon with
blessing—it was no part of his work to pronounce the curse of the Law.
Hence he said to the Jews, Think not that I will accuse you to the
Father, there is one that accuseth you already, Moses, in whom you trust.
There is nothing in the heart of Christ to his people, but love, mercy,
pity, goodwill, and kindness; he knows all our sins and God-provoking
crimes, in thought, word, and deed, but these he does not so much as
mention, only by pleading his precious blood for their forgiveness, and
by setting his work against our sins. Hence these two precious texts,
“I, even I, am he that blotteth I out thy transgressions.” “The blood of
Jesus Christ, his Son, cleanseth us from all sin.” It is in the present
tense, it is above, yea, infinitely above all our sins. The precious
work of Christ is compared to a sea, for its abundance; and our guilt is
compared to a mountain, which may be cast into the sea, but it would be
soon lost there. This arises from the dignity of the person who died for
us, it was Jehovah Jesus—possessing every divine perfection in his
nature, God over all blessed for ever, who condescended to take up our
nature, and obey the law, as man—which himself has given, as God. This
was surprising love indeed, love to his own law, and love to us, as
sinners. May we love him with every power and passion on earth and in
heaven. Christ God-Man is our Saviour—he is the Head of the Church, as
the elect, and the only Saviour of her, as fallen. He is Prophet,
Priest, and King to us; and these grand offices he has gloriously delayed
in obtaining our salvation, and by the holy influences of the Spirit
making them known to us. As blind and ignorant, we need God-Man for our
Instructor. As rebels against God, and slaves to Satan, we need him for
our King, to subdue and conquer us. As bound over to judgment, and
exposed to misery, we need him as our Priest, to intercede for us. And
this will give you sweet light into that glorious, but well known text,
9th Isaiah, “Unto us a child is born, unto us a son is given; and his
name shall be called Wonderful, Counsellor, the mighty God, the
everlasting Father, the Prince of Peace.” Here is the whole of Christ
made manifest, in his two natures, divine and human. Here are his
blessed offices, Counsellor in his prophetic office, the everlasting
Father, in his priestly office, the mighty God and Prince of Peace, in
his kingly office. May this subject be precious to your soul, and may
God the holy Ghost give you supernatural ideas of Christ, and of the
Father’s love to him, and in him. Most hearers are satisfied with their
own natural knowledge of Christ; may you and I be blest with supernatural
Public-domain text, read in full here on John Shaqi.
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