I have many precious moments in this place alone. I find the Saviour very dear to my heart, and though I am much distressed at times about my family, on whose account I weep in secret very bitterly, and also about my friends, who have been persecuted for my sake. These things grieve my soul, but yet I have much to be thankful for. All the persons I am situated with, treat me with great respect, and my dear friends supply my wants. Thus I am favored, time is on the wing, eternity and heaven draws near, we shall soon have done with all temporal things, and God will then fill every power of the soul. May your life be in faith, and your death glorious. May God be with you, and among many mercies, may you be thankful the Lord has blessed you with so good a master and mistress, who indulges you with an opportunity of hearing the Gospel—what would I have given for such a situation once. May the Saviour bless them. I remain, your’s, truly, _Ruhamah_. LETTER XXXI. _Valley of Achor_, _Oct._ 20_th_, 1818. Mr. LAWSON. MY DEAR BROTHER in the GREAT HEAD of the CHURCH. In your kind visit to me last Sunday, you dropped a word which I caught, on that very important text which has sometimes troubled some of God’s dear children, 66th Psalm, 18th verse, “If I regard iniquity in my heart, the Lord will not hear me.” The reason why the children of the most high are staggered about this text, is because they are the unhappy subjects of the body of sin and death—of course, they feel those strong propensities to sin, of every kind, a carnal nature, with which they are tried, they feel lusts or desires after that which is contrary to God—in their flesh or _old man_, there is nothing that is good. This flesh does not mean the body. For there are many good things in that vessel. There is a regenerated soul, there are principles of grace, there is the Holy Spirit in it, as his own temple. But the flesh, the carnal part of an elect person, as regenerated, is distinct from both the body and the soul; yet both are at times influenced, led captive, overcome and ensnared by this plague, this burden, this grief, this old man, so called by the Apostle, and by Solomon called a strange woman, against which, he, in the person of Christ, cautions his children in many places in the book of Proverbs. The worst part we feel of this evil principle, is the sinful desires for sensual and carnal gratifications. This was the way-faring man, who came to David, and would not be satisfied without the ewe lamb; and this same traveller often visits us; for though he is an inmate with God’s children, yet through the reign of Grace, he is not our king, ruler, or associate. The grace of God has altered all our minds, took the throne of our hearts, and reigns king here. For thus runs the