The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjectsChurch, J. (John)
Religion
The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjects
Church, J. (John)
Christian life; Church, J. (John), approximately 1780-approximately 1825 -- Correspondence; Clergy -- England -- Correspondence
struggled to get through the body, to the bosom of its Saviour and its
God. His legs being broken, he then expired, and his disimprisoned soul
fled to the paradise promised him. This was grace indeed.
Oh for this love let rocks and hills
Their lasting silence break.
This almighty grace, I humbly trust, accomplished the salvation of Mr. D.
It appears from what I can learn, that he had lived in thoughtlessness
and folly, and those amusements which are calculated to fasten the bands
of spiritual death the firmer; but the Lord stopped him in his mad
career, in a very awful way, and with one tremendous sin, punished
others, and made it an awful, but gracious means to bring him to
reflection, to seeking the Lord, and to that repentance that needeth not
to be repented of. Sin rose to its heighth, Satan did his utmost, and
the hand of the Lord appeared; the awful moment of temptation came, he
complied, he sinned with an high hand and an uplifted arm—ignorant of the
nature of sin, he vainly supposed a child wanted no Saviour, forgetting
it is written, “I was shapen in iniquity, and in sin did my mother
conceive me.” He performed the fatal act, and ushered the soul of the
child into eternity, destroyed its body, robbed its dear parents of its
affectionate embrace, involved them in sorrow, and plunged himself into
the deepest horrors, real and imaginary; forfeited his life to the just
laws of his country, and if grace had not been manifested, he would have
complicated his own everlasting destruction. Oh, the extent of the
crime! how dreadful! His tortured heart could feel no rest day nor
night, till he gave himself up to justice. I saw him come into prison,
and strange to tell, I felt a spirit of prayer for him influence my mind,
which, more or less, abode with me till his execution. I knew how it
would be with him, and I daily feared he would die by his own hands; but
the Lord appeared gracious, not only in preserving him, but in giving him
a serious concern about his never dying soul. There was a person in the
same class with him, who had been for some time also with me; this person
often took occasion to talk seriously with Mr. *** D. and observing the
state of his mind, he advised him to write to me; but I being a stranger
to him, and his mind sadly agitated, he requested his companion to write
to me, and lay before me his distressed feelings, and begged to know from
me if there were any hopes held out in scripture, for such a character as
he was, and if there were any murderer ever obtained eternal life. I
endeavored to answer him according to the word of God, assured him I was
glad to find him under concern for his soul, and asking the way to God.
I pointed out the nature and design of the Gospel, in the revelation of a
Saviour, exactly suited to such sinners as he was; the invitation to poor
sinners, who were led to cry for mercy from a feeling sense of need; the
Public-domain text, read in full here on John Shaqi.
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