The Voice of Faith in the Valley of Achor: Vol. 2 [of 2]: being a series of letters to several friends on religious subjects — John Shaqi
The Voice of Faith in the Valley of Achor: Vol. 2 [of 2]: being a series of letters to several friends on religious subjectsChurch, J. (John)
Religion
The Voice of Faith in the Valley of Achor: Vol. 2 [of 2]: being a series of letters to several friends on religious subjects
Church, J. (John)
Christian life; Church, J. (John), approximately 1780-approximately 1825 -- Correspondence; Clergy -- England -- Correspondence
And so says,
Your’s truly,
_Ruhamah_.
LETTER XVII.
_Valley of Achor_, _March_ 25, 1818.
MY KIND FRIEND, MRS. O.
Grace and peace be to you. The wise and good, but solemn providence of
God, having deprived me of the public opportunity of comforting my
afflicted friends, I have no other means of doing it, but by a few lines,
about the best, the most import, and precious objects, which will take
eternity itself, fully to unfold. You, doubtless, must lament with me,
the narrowness of our minds, in receiving the most blessed things, with
_the_ intrusion of necessary business—_the_ cares of life—_the_ heavy
conflicts we have also to experience, with many painful visits from the
enemy of our souls—_the_ native reluctant of the body, and _the_ pressure
of many trying thoughts. _These_ hinder our running the heavenly race,
_these_ keep us down, so that we cannot rise in heavenly mindedness; and
a sense of our past sins, makes us ready to halt, so that we cannot walk
comfortably. But though this is our case, yet blessed be God, we are not
in despair, nor are we out of the promise: They that wait on the Lord,
shall renew their strength; and blessed are all they that wait for me.
This made David deliver this charge: _My soul_, _wait thou only on God_,
_for my expectation is from him_. What, alas! should we do without the
promises? Grace made them, but the hand of divine truth is to make them
good. Our wants, woes, and miseries, were all known and consulted, by
the adorable trinity; and dark as we are about the mystery of God, all is
clear to himself. But I lament, I feel a proneness to judge of the Lord,
by carnal reason, and this is like judging of an unfinished picture, by
the original. We must stay till it is finished: or, like judging of a
watch, when it is all in pieces; we may admire it when put together. I
often catch myself at this work, especially when I am very low, nervous,
and tried in mind, temper, and providence. This is very carnal. May the
blessed spirit quicken faith to rise, and wing its way to eternal love,
eternal grace, eternal mercy, and eternal kindness. This is its proper
element: here we are at home; here is liberty, peace, joy, and
satisfaction. Here we see infinite wisdom, contriving a _time_ when, a
_place_ where, and a _manner_ how merciful kindness, and melting pity
should be manifested. Here we see every sweet attribute harmonize, and
every grace displayed, while the cross of your dear lovely, loving
Saviour appears truly glorious. See the cluster of excellencies around
it, hymning its praises, with harps of love. _Faith_ begins the song;
_hope_, full of immortality joins; _loves_ notes are clearly heard; _joy_
is sweetly provoked to help repentance with her deep sounding notes.
Public-domain text, read in full here on John Shaqi.
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