The Voice of Faith in the Valley of Achor: Vol. 2 [of 2]: being a series of letters to several friends on religious subjectsChurch, J. (John)
Religion
The Voice of Faith in the Valley of Achor: Vol. 2 [of 2]: being a series of letters to several friends on religious subjects
Church, J. (John)
Christian life; Church, J. (John), approximately 1780-approximately 1825 -- Correspondence; Clergy -- England -- Correspondence
I have not written my thoughts on the subject we last discoursed on, but
shall by and by, God willing. I have been much grieved lately that Mr. —
has made use of such warm expressions in the pulpit, concerning the
decrees of God. What he has asserted are undoubted truths, but I object
to the _manner_ in which they are stated. I have no objection to the
preaching these awful and sublime subjects, but it requires a man of
_some_ wisdom to state them properly, or else the subject may be rendered
disgustful, even to believers themselves. God has chosen his people in
Christ before the world began: this is a truth worthy of our deepest
regard; that the Lord should cause millions and millions of beings,
angels and men, to rise in his infinite mind, and out of them to select a
people for himself, to the glory of his own name, and, as a Sovereign, to
display upon them the riches of his grace—this was the favour shewed
them, and this favour is called _grace_, electing sovereign grace,
because he passed the rest by, he did not confer on them this favour. No
reason can be assigned for this, but his own sovereign good-will. The
rest he passed by; he did not choose them to damn them, nor predestinate
them to be damned, nor make them on purpose to damn them; that was not
the business; he passed them by in reference to his act, but he chose the
rest, both angels and men, in the dear Covenant Head, and fixed them,
standing most secure in Christ, before they fell. Those whom the Lord
passed by, stood in Adam only; here they sinned, fell, and became guilty:
as they grow up, they evidence God has passed them by, as they live and
die regardless of God, ignorant of the Saviour, and heart enemies to him;
but as God did not choose the elect for any foreseen good in them, or
done by them, so neither did he pass by the rest because they would be so
vile, but he chose the one in the riches of his grace, and passed by the
other in his divine sovereignty. Mark—he does not damn them because he
is a Sovereign, and has a right to do it; No, he only passed by them as a
Sovereign, and he punishes them because they hate him, and have so
awfully signed against him, so that our God is holy, gracious, sovereign,
and just.
Public-domain text, read in full here on John Shaqi.
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