The Voice of Science in Nineteenth-Century Literature: Representative Prose and Verse
Science
The Voice of Science in Nineteenth-Century Literature: Representative Prose and Verse
English literature -- 19th century; Literature, Modern; Science; Science in literature
One key, one solution to the mysteries of human condition, one solution to
the old knots of fate, freedom, and foreknowledge, exists, the
propounding, namely, of the double consciousness. A man must ride
alternately on the horses of his private and his public nature, as the
equestrians in the circus throw themselves nimbly from horse to horse, or
plant one foot on the back of one, and the other foot on the back of the
other. So when a man is the victim of his fate, has sciatica in his loins,
and cramp in his mind; a club-foot and a club in his wit; a sour face, and
a selfish temper; a strut in his gait, and a conceit in his affection; or
is ground to powder by the vice of his race; he is to rally on his
relation to the universe which his ruin benefits. Leaving the dæmon who
suffers, he is to take sides with the Deity who secures universal benefit
by his pain.
To offset the drag of temperament and race, which pulls down, learn this
lesson--namely, that by the cunning co-presence of two elements, which is
throughout nature, whatever lames or paralyzes you draws in with it the
divinity, in some form, to repay. A good intention clothes itself with
sudden power. When a god wishes to ride, any chip or pebble will bud and
shoot out winged feet, and serve him for a horse.
Let us build altars to the Blessed Unity which holds nature and souls in
perfect solution, and compels every atom to serve an universal end. I do
not wonder at a snow-flake, a shell, a summer landscape, or the glory of
the stars; but at the necessity of beauty under which the universe lies;
that all is and must be pictorial; that the rainbow, and the curve of the
horizon, and the arch of the blue vault, are only results from the
organism of the eye. There is no need for foolish amateurs to fetch me to
admire a garden of flowers, or a sun-gilt cloud, or a waterfall, when I
cannot look without seeing splendor and grace. How idle to choose a random
sparkle here or there, when the indwelling necessity plants the rose of
beauty on the brow of chaos, and discloses the central intention of nature
to be harmony and joy.
Let us build altars to the Beautiful Necessity. If we thought men were
free in the sense that in a single exception one fantastical will could
prevail over the law of things, it were all one as if a child's hand could
pull down the sun. If, in the least particular, one could derange the
order of nature--who would accept the gift of life?
Public-domain text, read in full here on John Shaqi.
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