The Voice of Science in Nineteenth-Century Literature: Representative Prose and Verse
Science
The Voice of Science in Nineteenth-Century Literature: Representative Prose and Verse
English literature -- 19th century; Literature, Modern; Science; Science in literature
Let us build altars to the Beautiful Necessity, which secures that all is
made of one piece; that plaintiff and defendant, friend and enemy, animal
and planet, food and eater, are of one kind. In astronomy is vast space,
but no foreign system; in geology, vast time, but the same laws as to-day.
Why should we be afraid of nature, which is no other than "philosophy and
theology embodied"? Why should we fear to be crushed by savage elements,
we who are made up of the same elements? Let us build to the Beautiful
Necessity, which makes man brave in believing that he cannot shun a danger
that is appointed, nor incur one that is not; to the Necessity which
rudely or softly educates him to the perception that there are no
contingencies; that Law rules throughout existence, a Law which is not
intelligent but intelligence,--not personal nor impersonal,--it disdains
words and passes understanding; it dissolves persons; it vivifies nature,
yet solicits the pure in heart to draw on all its omnipotence.
WALT WHITMAN
SONG OF THE OPEN ROAD
I
Afoot and light-hearted I take to the open road,
Healthy, free, the world before me,
The long brown path before me leading wherever I choose.
Henceforth I ask not good-fortune, I myself am good fortune,
Henceforth I whimper no more, postpone no more, need nothing,
Done with indoor complaints, libraries, querulous criticisms,
Strong and content I travel the open road.
The earth, that is sufficient,
I do not want the constellations any nearer,
I know they are very well where they are,
I know they suffice for those who belong to them.
(Still here I carry my old delicious burdens,
I carry them, men and women, I carry them with me wherever I go,
I swear it is impossible for me to get rid of them,
I am fill'd with them, and I will fill them in return.)
II
You road I enter upon and look around, I believe you are not all that is
here,
I believe that much unseen is also here.
Here the profound lesson of reception, nor preference nor denial,
The black with his woolly head, the felon, the diseas'd, the illiterate
person, are not denied;
The birth, the hasting after the physician, the beggar's tramp, the
drunkard's stagger, the laughing party of mechanics,
The escap'd youth, the rich person's carriage, the fop, the eloping
couple.
The early market-man, the hearse, the moving of furniture into the town,
the return back from the town,
They pass, I also pass, anything passes, none can be interdicted,
None but are accepted, none but shall be dear to me.
III
You air that serves me with breath to speak!
You objects that call from diffusion my meanings and give them shape!
You light that wraps me and all things in delicate equable showers!
You paths worn in the irregular hollows by the roadsides!
I believe you are latent with unseen existences, you are so dear to me.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account