The Voice of the Machines: An Introduction to the Twentieth CenturyLee, Gerald Stanley
Philosophy
The Voice of the Machines: An Introduction to the Twentieth Century
Lee, Gerald Stanley
Machinery
going, and sometimes the going is so good he hardly knows that.
The modern engines, the short-necked, pin-headed, large-limbed, silent
ones, plunging with smooth and splendid leaps down their aisles of
space--engines without any faces, blind, grim, conquering, lifting the
world--are more poetic to some of us than the old engines were, for
the very reason that they are not so poetic-looking. They are less
showy, more furtive, suggestive, modern and perfect.
In proportion as a machine is modern it hides its face. It refuses to
look as poetic as it is; and if it makes a sound, it is almost always
a sound that is too small for it, or one that belongs to some one
else. The trolley-wire, lifting a whole city home to supper, is a
giant with a falsetto voice. The large-sounding, the poetic-sounding,
is not characteristic of the modern spirit. In so far as it exists at
all in the modern age, either in its machinery or its poetry, it
exists because it is accidental or left over. There was a deep bass
steamer on the Mississippi once, with a very small head of steam,
which any one would have admitted had poetry in it--old-fashioned
poetry. Every time it whistled it stopped.
III
ON NOT SHOWING OFF
It is not true to say that the modern man does not care for poetry. He
does not care for poetry that bears on--or for eloquent poetry. He
cares for poetry in a new sense. In the old sense he does not care for
eloquence in anything. The lawyer on the floor of Congress who seeks
to win votes by a show of eloquence is turned down. Votes are facts,
and if the votes are to be won, facts must be arranged to do it. The
doctor who stands best with the typical modern patient is not the most
agreeable, sociable, jogging-about man a town contains, like the
doctor of the days gone by. He talks less. He even prescribes less,
and the reason that it is hard to be a modern minister (already cut
down from two hours and a half to twenty or thirty minutes) is that
one has to practise more than one can preach.
To be modern is to be suggestive and symbolic, to stand for more than
one says or looks--the little girl with her loom clothing twelve
hundred people. People like it. They are used to it. All life around
them is filled with it. The old-fashioned prayer-meeting is dying out
in the modern church because it is a mere specialty in modern life.
The prayer-meeting recognizes but one way of praying, and people who
have a gift for praying that way go, but the majority of
people--people who have discovered that there are a thousand other
ways of praying, and who like them better--stay away.
Public-domain text, read in full here on John Shaqi.
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