Dogtown, of which I made mention, was a creation of Chapman's. With it he was to demonstrate how the world could be reformed, and how the prejudices were to be driven from other people's minds. Strong-minded people from various towns in Massachusetts came and settled in Dogtown, invested their money, were to do an equal share of work, and receive an equal share of profits, and live together as happily as lambs. But Dogtown did not long continue a paradise. Indeed, it soon became famous for two things: for the name of Bigelow Chapman, and for having more crazy and quarrelsome people in it than could be found in any other town in Massachusetts, which was saying a good deal. The brothers and sisters, for such they called themselves, got to quarrelling among themselves on matters of politics and religion, though charity was a thing they made no account of. In truth, there was more politics than religion in their preaching. Chapman constituted himself treasurer of the community, and some little private speculations of his led to a belief among the brothers and sisters that his mind was not solely occupied with schemes for reforming the world. To tell the truth, Bigelow Chapman was not so great a fool as his followers. He had intended, when Dogtown got thoroughly under way, to sell out, put the money in his pocket, and employ his genius somewhere else. He, however, undertook the enterprise of building a church on speculation, being persuaded to do so by an outside Christian. The church was to be a large, handsome building, with a butcher's shop and a grocery, a shoe store and a confectionery in the basement, and a school and a dancing academy up stairs; so that the brothers and sisters could get everything they wanted, religion included, in one locality. But the enterprise failed for want of funds to finish it, and Dogtown went to the dogs, and the Chapman family to Nyack. Report has it that the church was afterwards finished and converted into an insane asylum, where several of the brothers and sisters lived for the rest of their lives. It was hinted that Chapman had brought some money to Nyack with him, but exactly how much no one knew. The only thing positively known about him at that time was that he had a great number of new ideas, all of which he was in great haste to develope. Indeed, he soon had Nyack in a state of continual agitation. He declared it his first duty to open the eyes of the Dutch settlers to truth and right; then to get them to thinking; and finally to make fortunes for all of them. He begun business, however, by quarrelling with nearly everybody in the village, and asserting that he knew more than all of them.