Most of the natives who have come into close contact with the Russians are said to profess the Christian religion. That many heathen customs, however, still adhere to them is shown, among other things, by the following incident: At a _simovie_ where we landed for some hours on the 16th Sept. we found, as is common, a burying-place in the forest near the dwelling houses. The corpses were placed in large coffins above ground, at which almost always a cross was erected. In one of the crosses a sacred picture was inserted, which must be considered a further proof that a Christian rested in the coffin. Notwithstanding this, we found some clothes, which had belonged to the departed, hanging on a bush beside the grave, together with a bundle containing food, principally dried fish. At the graves of the richer natives the survivors are even said to place along with food some rouble notes, in order that the departed may not be altogether without ready money on his entrance into the other world. [Illustration: GRAVES IN THE PRIMEVAL FOREST OF SIBERIA. (After a drawing by Hj. Theel.) ] Right opposite the village Nasimovskoj is a gold-digger's deserted "residence," named Yermakova after the first conqueror of Siberia. The building owed its origin to the discovery of sand-beds rich in gold, occupying a pretty extensive area east of the Yenisej, which for a time had the repute of being the richest gold territory in the world. Here in a short time enormous fortunes were made; and accounts of the hundreds of poods which one or another yearly reaped from the sand-beds, and the fast reckless life led by those to whom fortune dealt out the great prizes in the gold-digging lottery, still form a favourite topic of conversation in the region. A rise in the value of labour and a diminished production of the noble metal have, however, since led to the abandonment of a large number of the diggings that formerly were most productive; others now scarcely pay the expense of the working. Many of the gold-diggers who were formerly rich, in the attempt to win more have been impoverished, and have disappeared; others who have succeeded in retaining their "pood of gold"--that is the mint unit which the gold-diggers prefer to use in their conversation--have removed to Omsk, Krasnojarsk, Moscow, Petersburg, Paris, &c. The gold-diggers' residences stand, therefore, now deserted, and form on the eastern bank of the river a row of half-decayed wooden ruins surrounded by young trees, after which in no long time only the tradition of the former period of prosperity will be found remaining. In one respect indeed the gold-diggers have exerted a powerful influence on the future of the country. For it was through them that the first pioneers were scattered in the wilderness, the first seed sown of the cultivation of the region.