The Wampanoags in the seventeenth century : $b An ethnohistorical surveyMarten, Catherine
History
The Wampanoags in the seventeenth century : $b An ethnohistorical survey
Marten, Catherine
Indians of North America -- New England -- History -- 17th century; Wampanoag Indians
The Wampanoags did not use any mechanical devices, such as whistles
or drums for sending messages. Instead, they used their voices to
call out information. When news had to be transmitted beyond shouting
distance, a messenger was sent. If he had trouble locating his
destination he would give a shout when he thought himself a mile
or so away, and answering calls would guide him to the village he
sought.[327]
Since they had no system of writing, all information that was to
be passed on to other people, whether news of the day or tribal
tradition, had to be memorized. To help in this task pre-literate
societies sometimes use mnemonic devices. The Wampanoag had such a
practice. Along the side of trails, near the place where some event
of historical significance had occurred, they dug small holes, about
a foot deep and a foot wide to mark the spot. These were meticulously
re-excavated when they seemed to be filling in. As a Wampanoag passed
through his country the sight of these markers reminded him of the
stories they represented. Thus reminded, he would tell them to
others.[328]
EXCHANGE
=Gift Giving=: Dances were held periodically, and at these the
dancers would dole out presents such as wampum, to the spectators.
Each man who was to dance would take his turn at it, giving away his
possessions bit by bit until he had no more to give and was exhausted
from dancing.[329]
At the Nickomo feast, held in the winter, the person giving the
feast, besides providing food for perhaps hundreds of people (the
size of the guest list depended upon what one could afford to pay
for) presented goods and money to his guests.[330] Upon receipt of
the gift, the guest would call out three times an invocation for the
prosperity of his host.[331]
=Trade=: The several groups of Indians of southeastern New England
traded among themselves in pottery vessels, wooden bowls, bows,
arrows, pipes, shell money, stone bowls, skins, and food products of
the hunt and the fields.[332] The manufacture of some of these items
appears to have been specialized according to local group. That is,
the women of one locality seem to have made cooking pots, and these
were traded to the women of other groups.[333] Wooden bowls seem to
have been the specialty of the Wampanoags. Soapstone pipes and bowls
were produced by the Narragansetts and were traded north at least to
Cape Cod.[334] At a time that was probably early in the seventeenth
century the Narragansetts also took over the production of wampum for
the region. Craftsmen spent the summer collecting suitable shells
and the winter making the beads.[335] Trade in furs among Indian
groups was not highly developed prior to the arrival of Europeans. It
seems to have been mainly a matter of trading for kinds of skins that
were scarce or finer than those in one’s own territory.[336] Food was
probably traded according to need. It was also traded on the basis
of geographical location, coastal tribes exchanging with interior
tribes.[337]
Public-domain text, read in full here on John Shaqi.
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