[526] Morton, pp. 170-71; Williams, pp. 71, 214-15; Winslow, p. 362; Wood, p. 104. [527] Williams, pp. 214-15. [528] Winslow, p. 363. [529] Morton, p. 133; Wood, p. 104. [530] Morton, p. 133; Williams, pp. 35, 216. [531] Williams, pp. 214-15. [532] Ibid., p. 34. [533] John Elliot and Thomas Mayhew, “Tears of Repentance, etc.,” Massachusetts Historical Society, COLLECTIONS, Ser. 3, IV (Boston, 1834) p. 202. [534] Williams, pp. 82, 150. [535] Ibid., pp. 114, 128; John Elliot, “The Day Breaking, if not the Sun Rising of the Gospell with the Indians of New England,” Massachusetts Historical Society, COLLECTIONS, Ser. 3, IV (Boston, 1834), p. 19; Elliot and Mayhew, pp. 186, 202; Winslow, pp. 357-58. [536] Elliot, “The Day Breaking—,” pp. 16, 19; Mayhew and Elliot, p. 186; Williams, pp. 48-49, 154. [537] Williams, pp. 149-50. [538] Elliot and Mayhew, p. 202. [539] Ibid., pp. 186, 202; Williams, p. 152; Winslow, pp. 357-58. [540] Williams, pp. 114, 128. [541] Elliot and Mayhew, p. 202. [542] Morton, pp. 167-68, Williams, pp. 114, 148-49; Winslow, pp. 355-56. [543] Williams, p. 111. [544] Winslow, pp. 355-56; Wood, p. 86. [545] Williams, pp. 157-58; Winslow, pp. 355-56. Morton, pp. 167-68, also recounts a creation story, in which the people so anger Kiehtan that he destroys all that are evil in a flood. Morton’s version sounds like a re-make of the flood story in Genesis. However, a common tale in North American Indian mythology involves the existence of the world in some other state, its destruction and subsequent transformation into its present form. It is impossible to tell from the evidence at hand the extent to which the story’s aboriginal content has been altered through contact with Christian mythology. [546] Williams, p. 114. [547] Ibid., p. 148-49; Winslow, pp. 355-56. [548] Williams, pp. 148-49. [549] Ibid., p. 151; Winslow, pp. 355-58; Wood, p. 92. [550] Williams, p. 94. [551] Ibid, p. 151; Gookin, p. 153; Winslow, pp. 355-56. [552] Winslow, p. 358-59. [553] Ibid. [554] Wood, p. 92. [555] Williams, pp. 48-49. [556] Ibid., pp. 34-35. [557] Ibid. [558] Ibid., p. 152. [559] Ibid., pp. 152, 212-13; Winslow, pp. 357-58. [560] Elliot, “The Day Breaking—,” pp. 19-20. [561] Morton, pp. 150-52; Winslow, p. 366; Wood, pp. 92-93. [562] Some of the historical sources and the example of other Algonquian groups suggest that this power varied in its nature from one powow to another, depending upon the kind of spirit which gave it, thus the abilities of powows would vary accordingly as to what sorts of things they were able to do. This in turn was displayed in various individualized types of tricks.