“Then, if this is so,” I went on, “and you can forgive, as I do, how
much more should a god forgive? What is a god? Is he not one greater
than man, who must know all the weakness of man, which, for his own
ends, he has bred into the flesh of man? How, then, can he do otherwise
than be pitiful to what he has created? If this be so, how can the
god refuse that which men are willing to grant, and what sacrifice can
please him better than the foregoing of his own vengeance? Would a god
wish to be outdone by a man? If I, Olaf, the man can forgive, who have
been wronged, how much more can Odin the god forgive, who has suffered
no wrong save that of the breaking of those laws which will ever be
broken by men who are as it has pleased him to fashion them? On Odin’s
behalf, therefore, and speaking as he would speak, could he have voice
among us, I demand that you set this victim free, leaving it to his own
heart to punish him.”
Now, some whom my simple words had touched, I suppose because there was
truth in them, although in those days and in that land none understood
such truths, and others, because they had known and loved the
open-handed Steinar, who would have given the cloak from his back to the
meanest of them, cried:
“Aye, let him go free. There has been enough of death through this
Iduna.”
But more stood silent, lost in doubt at this new doctrine. Only Leif,
my uncle, did not stand silent. His dark face began to work as though
a devil possessed him, as, indeed, I think one did. His eyes rolled; he
champed his jaws like an angry hog, and screamed:
“Surely the lord Olaf is mad, for no sane man would talk thus. Man
may forgive while it is within his power; but this traitor has been
dedicated to Odin, and can a god forgive? Can a god spare when his
nostrils are opened for the smell of blood? If so, of what use is it to
be a god? How is he happier than a man if he must spare? Moreover,
would ye bring the curse of Odin upon you all? I say to you--steal his
sacrifice, and you yourselves shall be sacrificed, you, your wives, your
children, aye, and even your cattle and the fruit of your fields.”
When they heard this, the people groaned and shouted out:
“Let Steinar die! Kill him! Kill him that Odin may be fed!”
“Aye,” answered Leif, “Steinar shall die. See, he dies!”
Then, with a leap like to that of a hungry wolf, he sprang upon the
bound man and slew him.
I see it now. The rude temple, the glaring statue of the god, the
gathered crowd, open mouthed and eyed, the spring sunshine shining
quietly over all, and, running past the place, a ewe calling to the lamb
that it had lost; I see the dying Steinar turn his white face, and
smile a farewell to me with his fading eyes; I see Leif getting to his
horrible rites that he might learn the omen, and lastly I see the red
sword of the Wanderer appear suddenly between me and him, and in my
hand. I think that my purpose was to cut him down. Only a thought arose
within me.
Public-domain text, read in full here on John Shaqi.
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