The war and our financial fabricWall, Walter William
History
The war and our financial fabric
Wall, Walter William
Banks and banking -- Great Britain; Currency question -- Great Britain; World War, 1914-1918 -- Economic aspects -- Great Britain
XIII. ELASTICITY OR INELASTICITY? 117
XIV. EXHAUSTIBILITY 128
XV. THE THEORETIC LINE OF SAFETY 139
XVI. SOME PSYCHOLOGICAL PHENOMENA 149
XVII. EQUITABLE RESPONSIBILITY 156
XVIII. CORRELATION 166
XIX. THE SUPPLEMENTARY INFLOW 172
XX. CREDIT AND CIVILIZATION 184
XXI. CONFIDENCE AND GREATNESS 193
XXII. FROZEN WEALTH 202
XXIII. SOME CONCLUSIONS 211
APPENDICES 221
THE WAR AND OUR FINANCIAL FABRIC
CHAPTER I
INTRODUCTORY
Treatises innumerable have been written about money. Famous and
non-famous political economists have attempted a definition of money.
These definitions have been divergent, and often irreconcilable.
Political economists have found it no easier to arrive at a simple,
understandable, explicit formula than literary critics have found it to
define poetry. All of us have a vague idea of what money is, but it is
so vague that it is well-nigh impossible to present it in a concise and
precise phrase.
This amazes the man in the street, who believes that nothing is so
simple, nothing so easily conceivable as money. To him, of course,
money consists of so many pounds, shillings, and pence, and when that
is said, all is said. What more is there to explain and define? He is
wealthy or poor, comfortable or miserable, according to the quantity
of pounds, shillings, and pence he possesses. He knows that he can
satisfy his needs, his desires, his cravings if he has enough money
with which to buy what he wants, but if he has insufficient his needs
and longings will not be gratified.
He knows that when he goes into a shop he exchanges money for
commodities. When he purchases a pair of boots he does not tender for
them a watch, or loaves, or a couple of tender chickens that he has
bred on his poultry farm. He hands over a few shillings, receives the
boots neatly packed, thanks the shopman, says “Good-day,” and is quite
unconscious that he really has exchanged for the boots commodities that
he or some other members of the community have produced.
Public-domain text, read in full here on John Shaqi.
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