Mr. Rushbrooke frankly described the war as an overwhelming catastrophe, gravely disturbing the religious mind. It bore witness, he said, to "the failure of organised, or disorganised, Christianity." He conceived it as "God's judgment upon the Church's failure seriously to devote herself to the great cause of peace on earth and good-will among men." With all their boasts of what Christianity had done in Europe, it now appeared that that civilisation was raised upon "foundations of sand." The preacher claimed that much was being done in modern times by the clergy to promote international amity, but he seemed to feel that it was little and was _very_ recent. The spectacle unfolded before us in Europe to-day is a sufficient proof of its inadequacy. And, as Mr. Rushbrooke said, we now see how little use it is to preach ideals at home and not apply them to the common life of the world. These words are the nearest to wisdom that I have found among a large collection of pulpit-utterances and religious articles. The preacher plainly sees, and with some measure of candour confesses, that long remissness of Christian ministers in applying their principles to which the war, and all wars, are fundamentally due. The record which he carefully makes of recent efforts to redeem the failure is paltry in comparison with the resources even of the Free Churches, and only serves to bring out more clearly the awful neglect of Christian ministers during the long ages when they had a mighty power in Europe. But Mr. Rushbrooke makes one grave error. He feels that not merely the relation of the war to Christianity, but its relation to God, is engaging public attention, and he stumbles into the theory that God sent the war. It is "God's judgment on the Church's failure." We must suppose that Mr. Rushbrooke did not literally mean what he said. His words imply a theory of the war more monstrous even than that of Archbishop Carr. To punish Europe for the sins of unbelievers has at least a genuine medieval plausibility about it; but to send this indescribable plague on the nations of Europe because the clergy failed to do their duty.... One must really assume that Mr. Rushbrooke did not mean what he said, and leave the sentence unfinished. What he meant it is impossible to conjecture. To the religious mind "God's judgment" means a chastisement sent by God. But, whatever Mr. Rushbrooke meant, he had been wiser to leave the idea of God out of his comments on this war, and to say frankly that it would bring on them and on their predecessors, on the whole of Christianity, the judgment of man and the judgment of history for their neglect of their opportunities.