It would be unwise, if in proposing steps towards reunion, difficulties and dangers connected with them were ignored; and I believe it to be my duty frankly to refer to some which suggest themselves to one looking from a Churchman's point of view. There are two chief barriers to the union of members of the Church of England and English Nonconformists that must be mentioned. (1) That which I will refer to first is the connexion of the Church of England with the State. This connexion is not, I think, such a hindrance to religious sympathy as it was, but it would be untrue to say that it is none. And there is of course the danger that if disestablishment became a political question, and especially if it involved the deflection of endowments which have long been used, and on the whole well-used, for the maintenance and furtherance of religion to secular objects, feeling between the majority of Churchmen and those who in consequence of their views in the matter became opposed to them might be seriously embittered. Yet there is good ground for hoping that the question of the relations of Church and State and all matters connected therewith will in the years that are coming be faced in a calmer spirit, and with truer insight into important principles, than too often they have been in the past. It should certainly be easier for those who approach them from different sides to understand one another. Particular grievances connected with inequality of treatment by the State have been removed; while a broad principle for which Nonconformists stand in common has come to be more clearly asserted, through their attaching increasingly less significance to the grounds on which different bodies amongst them were formed, as indicated in the names by which they have been severally known, and banding themselves together as the "Free Churches." But in the Church of England also in recent years there has been a growing sense of the need of freedom. It is better realised than at one time that in no circumstances could the Church rightly be regarded as a mere department of the State, or even as the most important aspect of the life of the State. However complete the harmony between Church and State might be, the Church ought to have a corporate life of her own. She requires such independence as may enable her to be herself, to do her own work, to act according to the laws of her own being. This is necessary even that she may discharge adequately her own function in the nation.