For several years devout Christians in England have been growing more and more uneasy about their acquiescence in religious division. The reading of the Gospels, and especially the eighteenth chapter of St John, where He prays on the threshold of His agony that His disciples may be one, even as He and the Father are one, has become nothing less than a torment to those who have any real passion for the doing of God's will, or who are humbled by the tremendous love of our Lord Jesus Christ, for each and for all. Thus far have we gone from the clear mind of Christ; thus far have we ruined His plans for the health and happiness of the world; thus far have we failed to imitate or display the love, the humility, the self-sacrifice, that walked to Calvary: He bade us be _one_, and to _love_; we, the disciples, have chosen to hate and be many. English Christianity alone is split into hundreds of denominations. The fact is its own grim condemnation. We had lost even the sense that division mattered. It is quite ridiculous to pretend that nothing is wrong with the religious ideas or state of a race, which produces hundreds of bodies, big and small, to worship Him who only asked that His worshippers should be ONE. Denomination itself has become a word of shame which we shall not be able to use much longer. It brings up at once the thought of something partial, little, far less than the Body for which Christ died; and a host of yet more horrid pictures of old squabbles and present rivalries, of contempt and bitterness and controversy. It does not suggest one _Christian_ idea at all. These uneasy thoughts even before the war were brought home by the practical results of disunion as worked out inevitably in the colonies and mission field. The language is not too strong that labels them monstrous. Here was the flower of our Christian devotion going forth to heathen wilds, meeting by God's grace with wide success; and establishing our little local denominations firmly in the nations, tribes, and islands of Asia, Africa, and Australasia; rendering it hard for a native Christian who moves from his home to get elsewhere the accustomed ministries and means of grace vital to his young faith; planting seeds of future quarrel at the very birth of new tribes into the Prince of Peace. In the Dominions, with their thin and widely scattered populations, other phenomena, equally deplorable, are manifest--five churches in places where one suffices, appalling waste of effort and money, and even ugly competition for adherents.