The War and Unity: Being Lectures Delivered At The Local Lectures Summer Meeting Of The University Of Cambridge, 1918 — John Shaqi
The War and Unity: Being Lectures Delivered At The Local Lectures Summer Meeting Of The University Of Cambridge, 1918
Religion
The War and Unity: Being Lectures Delivered At The Local Lectures Summer Meeting Of The University Of Cambridge, 1918
Christian sociology; Christian union; Social change; World War, 1914-1918 -- Religious aspects
I. By the Right Reverend F. T. Woods, D.D.,
Trinity College, Lord Bishop of Peterborough 89
II. By the Right Honourable J. R. Clynes, M.P.,
Minister of Food 115
UNITY IN THE EMPIRE
By F. J. Chamberlain, C.B.E., Assistant
General Secretary of the Young Men's Christian
Association 137
UNITY BETWEEN NATIONS
By the Reverend J. H. B. Masterman, M.A.,
St John's College, Rector of St Mary-le-Bow
Church, Canon of Coventry, late Professor of
History in the University of Birmingham 151
UNITY BETWEEN CHRISTIAN DENOMINATIONS
I. A GENERAL VIEW
By the Rev. V. H. STANTON, D.D.
The governing idea of this early morning course, which at the present as
at former Summer Meetings is devoted to a subject connected with
religious belief, is this year the power that Christianity has, or is
fitted to have, to unite Christian denominations with one another, and
also to unite races and nations, and different portions of that
commonwealth of nations which we call the British Empire, and different
classes within our own nation. A moment's reflection will shew that the
question of unity between denominations of Christians derives special
significance from being placed in connexion with all those other cases
in regard to which the promotion of unity is to be considered. If it
belongs to the genius of Christianity to be a uniting power, it is above
all in the sphere of professed and organised Christianity, where
Christians are grouped together _as_ Christians, that its influence in
producing union should be shewn. If it fails in this here, what hope, it
may well be asked, can there be that it should be effective, when its
principles and motives cannot be applied with the same directness and
force? In the very assumption, then, which underlies this whole course
of lectures, that Christianity can unite men, we have a special reason
for considering our relations to one another as members of Christian
bodies, with regard to this matter of unity.
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